Trường Yên Festival is also known as Tràng An Festival, Hoa Lư Festival, held on the 10th day of the third lunar month, to commemorate King Đinh Tiên Hoàng's efforts to quell the rebellion of 12 Warlords, establish the country, and efforts to defeat foreign invaders of King Lê Đại Hành. The ceremony includes rituals: temple opening ceremony (King Đinh temple, King Lê temple), water procession ceremony (in the middle of Hoàng Long river), incense offering ceremony (King Đinh temple, King Lê temple), fire procession (procession from Đinh Tiên Hoàng temple in Gia Phương commune, Gia Viễn district to King Đinh temple in Trường Yên commune), Mộc Dục ceremony (using water from the Hoàng Long River in the water procession ceremony), offering ceremony (three students - buffalo, goats, and pigs), palanquin processions (pavilions and temples worshiping generals of the Đinh and Lê dynasties carrying palanquins to worship the king), sacrificial ceremonies (nine song offerings and female mandarin offerings) and flower lantern festivals (monks and Buddhas). Prince releases lanterns on Sào Khê River, praying for peace and prosperity. The festival has interesting folk games such as reed chess exercises, boat racing, stick dancing, human chess, word formation, shuttlecock throwing, cheo singing competitions, wrestling, cursive script writing, gong performances, stilt walking, array fighting, crossbow shooting, etc. Among them, the performances "Reed Flag Exercise" and "Thái Bình Scrabble" are the most special, recreating the childhood and illustrious career of Emperor Đinh Tiên.

Lộng Khê Temple Festival is a major festival in the region, held annually to commemorate the merits of heroes, taking place for 3 days from March 22 to March 24 of the lunar calendar. Lộng Khê Temple in An Khe Commune, Quynh Phu District is the place to worship National Master Khong Minh Khong, who helped local people reclaim land, control water, improve fields, do agriculture, and worship Grand Tutor Ly Thuong Kiet, who recruited village men to participate in the pacification of the Cham, the Tong, and the resistance against foreign invaders to protect the country and the nation. According to annual tradition, every March of the lunar calendar, villagers are busy preparing human resources and materials such as bamboo, wood, and rattan to tie Đình Liệu trees, build bridges, and welcome gates; the Bát Dật, Sênh Tiền, and Kéo Chữ dance teams practice more. The traditional of Lộng Khê Temple Festival consists of two parts: The ceremony includes: the temple opening ceremony, incense offering, the procession of scriptures, the water procession, and the torch procession; The festival includes: Tu Linh dance, Bat Dat dance, Senh Tien dance, pulling letters, Cheo singing; physical activities and sports such as: men's and women's football; Chinese chess, swimming and traditional folk games of the nation. In particular, the Lộng Khê Temple Festival has the custom of carrying torches around the village, burning the Dinh Lieu tree - a giant torch made of dozens of dry bamboo trees, about 16m high, 1.4m at the bottom with the wish to pray for favorable weather and luck, happiness, and prosperity for the villagers; Bat Dat dance - ancient dances of the Royal Court. Lộng Khê village festival has the strong characteristics of an agricultural festival expressing the desire of farmers to be in harmony with heaven and earth, the aspiration to reach a prosperous life. This is a long-standing traditional beauty, preserved by the villagers. The festival demonstrates the traditional morality of "When drinking water, remember its source", reminding people to remember the merits of their ancestors who have contributed to the people and the country. In 2017, the Ministry of Culture, Sports and Tourism recognized the Lộng Khê Temple Traditional Festival as a national intangible cultural heritage.

The Xa Mã Festival - Wooden Horse and Palanquin Pocessions at Hoàng Châu Communal House is a form of community spiritual and cultural activity that takes place annually from the 9th to the 12th of June (lunar calendar), with the main festival day being the 10th of June. The festival has a long history, associated with the national historical relic of Hoang Chau communal house, built about 300 years ago. The festival commemorates the day the villagers built the communal house, thanking the gods for always protecting and helping fishermen in the area to be safe and have a good fishing season. The festival takes place at the communal house and temples with the following rituals: Water procession, Cao yet, Xa gia - Palanquin procession, and Te an vi. The special feature of the Wooden Horse and Palanquin Pocessions at Hoàng Châu Communal House bears the mark of coastal culture, without the divine flag, tiet mao flag, cap kiem, bat buu, phuong bat am, gongs and drums. Usually, the long dinh palanquin is carried first, followed by the Lieu Hanh mother palanquin and other palanquins. But in the sacred moment, the palanquins and the palanquins also “fly”, drifting with the Saints, the palanquins are no longer arranged in a fixed order. The locals believe that when the palanquin flies, it is the time for the Saint to be present, when the palanquin turns (turns) it is the Saint who is not satisfied with his wandering. On the shoulders of the attendants, the Saint’s palanquin can fly everywhere in the region without any human direction and the time does not know when it will stop. That is the sacredness of the Xa Mã Festival - the procession of the Saint’s palanquin at Hoang Chau communal house. Previously, before each procession of the Saint’s palanquin, there was a “Xa Mã” procession. Currently, there is a slight change: in the morning, the Saint’s palanquin is carried first, then the “Xa Mã” procession. In the afternoon, the xa ma procession is carried first, then the Saint’s palanquin is carried later. The palanquin procession is carried out after the celebrant reads the prayer. The procession involves 6 palanquins including: (1) the Long Dinh palanquin carried by 4 people, who are female officials of the sacrificial team in yellow robes and turbans; (2) The palanquin with the altar and the statue of the Holy Mother Lieu Hanh, carried by 8 young women in red shirts, yellow turbans, and tight pants; (3) and (4) include 2 palanquins with the throne and the royal coffin of the Marshal and Deputy Marshal, carried by 8 young men in traditional costumes; (5) and (6) include 2 palanquins with the throne of the King of Nam Hai and the King of Dong Hai, carried by 8 young women. In addition to the activities: cockfighting, chess, Quan Ho singing, Cheo singing, water-based thum bridge... the "Xa Mã" performance is indispensable. "Xa Mã" or "wooden horse pulling competition" recreates the training and military exercises of soldiers in ancient times. With the participation of 2 teams, a pair of yin and yang, reflecting the people's desire for fertility and development. The two Xa Mã - wooden horses run strongly and fiercely under the skillful and rhythmic control of the commander. Each team must run 3 laps around the field, without touching the line, and without injuring the opponent and team members. The prize given to the winning team is the gift of the communal house. Participating in the competition, both the audience and the contestants feel like they are participating in a real military exercise. The festival bears the cultural imprint of the coastal region, expressing the wish to be blessed by the gods, and has a high educational value on the morality of drinking water and remembering its source, and the love of labor. With its unique and typical values, the Xa Mã Festival - Wooden Horse and Palanquin Pocessions at Hoàng Châu Communal House was included in the List of National Intangible Cultural Heritage in 2017 by the Ministry of Culture, Sports and Tourism.

Truong Lam Communal House Festival (in Viet Hung Ward, Long Bien District) is held annually from the 9th to the 11th of the second lunar month, to pray for favorable weather, good crops, and people's prosperity and health. The traditional festival is associated with the historical relic of Truong Lam Communal House - Pagoda, which is a place to worship three deities: Linh Lang Dai Vuong, Princess Dao Hoa and Princess Phu Nuong. Among them, Linh Lang Dai Vuong is the first Saint, also one of the gods of Thang Long Tu Tran - Hanoi. The relic complex of Truong Lam Communal House - Pagoda was recognized as a National Monument in 1992. According to the legend, Linh Lang Dai Vuong's name is Hoang Chan, the fourth son of King Ly Thanh Tong (1054 -1072), his mother is Hao Nuong, the 9th concubine, from Dong Doai - Bong Lai Commune - Dan Phuong District - Son Tay Town. In 1075, the country was invaded by foreign forces. Prince Hoang Chan asked the king and Prince Chieu Van to command a fleet to cross Vinh An estuary to attack and destroy the enemy's outposts along the border. He coordinated with General Ton Dan's army to capture the strategic bases and the supply base of the Song enemy in Ung Chau citadel. Our army won a great victory, and the country was at peace. In the year Dinh Ty (1077), the Song enemy sent troops to invade our country again. Once again, Prince Hoang Chan, together with Prince Chieu Van and Grand Chancellor Ly Thuong Kiet, commanded a fleet from Van Xuan upstream on the Khao Tuc River to suddenly attack the enemy's eastern defense line on the banks of the Nhu Nguyet River, contributing greatly to driving the Song enemy out of the Dai Viet border, opening an era of national independence. Considering the merits of Prince Hoang Chan, King Ly Nhan Tong granted the title of Linh Lang Dai Vuong Thuong Dang Phuc Than to 269 villages nationwide. The rituals in the traditional festival of Truong Lam village include: incense offering ceremony, water procession ceremony, literature procession, horse procession, Saint worship ceremony, etc. In particular, the Snake Shedding dance is an extremely unique and important dance in the festival, depicting the shedding of the body, becoming a Saint, expressing the villagers' respect and remembrance of the merits of the saints and ancestors. According to legend, the snake shedding dance and the Truong Lam village festival have existed since around the 15th century, along with the formation of the village communal house. Among the 269 villages nationwide worshiping Linh Lang Dai Vuong, only Truong Lam communal house has the snake shedding dance. This dance has the participation of 15 young men, this is a form of performance praising the merits of Saint Linh Lang. The festival also features folk activities and games such as: Dragon dance, Cheo singing, Chinese chess, catching ducks in the pond, tug of war, Cheo singing... serving the entertainment and experience needs of locals and tourists. The festival is an opportunity to promote the beauty of the locality to people across the country, as well as to pay tribute to the contributions and sacrifices of previous generations. With its unique values, the Truong Lam Communal House Festival was listed as a National Intangible Cultural Heritage by the Ministry of Culture, Sports and Tourism in 2018.

The Lảnh Giang Temple Festival relic site is located in Yen Lac village, Moc Nam commune, Duy Tien town, a relic complex with long-standing historical - cultural - architectural and artistic values. The temple worships three generals of the 18th Hung Due Vuong era who had great merit in defeating the Thuc invaders, keeping the country's borders peaceful, and worships Chu Dong Tu - Princess Tien Dung. Currently, Lảnh Giang Temple preserves many valuable Chinese documents and worship objects. The Lảnh Giang Temple Festival takes place twice a year in June (from the 18th to the 25th) and August (20th) of the lunar calendar, to express gratitude to the gods who protect the people and pray for a prosperous and happy life. The Lảnh Giang Temple Festival was only restored in 1996 - the year the temple was recognized as a National Historical and Cultural Relic. Currently, the June festival is considered the main festival by the people, the August festival is only held by the people to offer incense and make offerings. The festival takes place with rituals: water procession, saint procession, sacrifice ceremony, announcement ceremony... On the 18th day of the 6th lunar month, the local people organize the palanquin stacking ceremony, raise the God's flag in front of the temple, on the 21st day they start the announcement ceremony. The days from the 22nd to the 24th of June are the main days of the sacrifice and the procession of the Saint's palanquin around the temple. In which, June 24 is the main day of the Third Great Official's banquet, the head of the Lảnh Giang temple organizes a performance to welcome the saint from early morning. This is the occasion for singing to be performed in a cultural space imbued with the sacred Mother Goddess worship beliefs of the Vietnamese people at Lảnh Giang temple. On the 25th of June, a thanksgiving ceremony is held and the flag is lowered, the temple is closed. On the 25th day of the 8th lunar month, Yen Tu Temple (Moc Bac Commune, Duy Tien Town) worships Princess Ngoc Hoa and carries her palanquin to pay homage. The festival in June also includes a rowing game on the Red River and a water procession. The water procession from the Red River to Lảnh Giang Temple follows the custom of worshipping the Water God. Water is taken from the middle of the Red River and brought back to be used as offerings and to bathe the statues of the temples in the relic site. The festival is extremely rich, such as: rowing, dragon dance, lion dance, cheo singing, chau van singing, wrestling, human chess, cockfighting, to tom diem, lion dance, cooking rice on a carrying pole, sports activities, chasing ducks underwater, stick fighting, walking on monkey bridges, tug of war... The festival represents the agricultural beliefs, the desire for protection by the natural gods and the desire to control the power of nature of the indigenous people. In 2017, Lảnh Giang Temple Festival was included in the list of National Intangible Cultural Heritage by the Ministry of Culture, Sports and Tourism.