The Chinese tradition of Yueju opera combines Mandarin operatic traditions and Cantonese dialect. Rooted in the Cantonese-speaking provinces of Guangdong and Guangxi in south-eastern China, Yueju opera is characterized by a combination of string and percussion instruments, with elaborate costumes and face painting. It also incorporates stunts and fights using real weapons and drawing on the Shaolin martial arts, as illustrated by the central Wenwusheng role that demands proficiency in both singing and fighting. It has developed a rich repertoire of stories ranging from historical epics to more realistic descriptions of daily life.

China 2009

Traditional Kazakh dombra kuy (kaz 'kuy') - instrumental play performed on dombra - a traditional pear-shaped musical instrument with two strings and a long neck. The true meaning of kuy execution dates back to the sacred relationship with the Creator and the desire to establish the internal harmony of the individual. Kazakhs say 'Kuy - Tanyrdyn sybyry' ('Kuy - a whisper of Tengri'). Dombra had been hung on the wall of each nomad house (yurta) for the play before guests and home owners. The art of DombraKuy refers to a short solo composition performed on a traditional pear-shaped, long-necked, two-stringed, plucked musical instrument known as a dombra. The music aims to connect people to their historic roots and traditions through classical and improvised pieces that engage the audience at a spiritual and emotional level. Public engagement in the performance serves as one of the most important means of social communication between people and contributes to the transfer of knowledge and skills related to Kazakh culture. The music is usually accompanied by narrated stories and legends. It is traditionally performed at social gatherings, holidays and festive celebrations, amid a rich variety of food and musical entertainment. It serves as a vital social and cultural experience, strengthening people’s identity and promoting solidarity and mutual understanding in society. Aspiring and talented musicians are apprenticed to masters from the moment a child demonstrates an interest in the philosophy and virtuosity of traditional music and performance. Amateur musicians then apprentice themselves to other more experienced and talented performers from their region to increase their skills and repertoire.

Kazakhstan 2014

Skills of playing in musical instrument ghizhak (a kind of violin).

National Intangible Cultural Heritage, Republic of Korea Sanjo refers to the playing of an instrument solo to the accompaniment of janggo (hourglass-shaped drum), moving from slow to fast rhythm, in four to six movements. Gayageum Sanjo is Korean instrumental folk music played solo with gayageum (twelve-stringed zither). Gayageum Byeongchang refers to the singing and playing of gayageum at the same time. All Sanjo start with slow rhythm and gradually changes to faster rhythm, making listeners feel tense and increasingly delighted. Gayamgeum Sanjo is made up of four to six rhythms: jinyangjo (slow), jungmori (moderate), jungjungmori (moderately fast), jajinmori (fast), and hwimori (fastest). Compared to other instrument-based Sanjo, Gayageum Sanjo masters could form diverse schools thanks to the unique characteristics of gayageum. A singer engaging in Gayageum Byeongchang sings a part of danga or pansori to the accompaniment of his/her own gayageum playing. Gayageum Byeongchang used to be sung by Gayageum Sanjo masters, but the current tendency is for the separation between players of Sanjo and Byeongchang. A song sung as Byeongchang creates its own atmosphere due to the unique melody of gayageum. The following are well-known parts of Gayageum Byeongchang: Jebinojeonggi (Route of the Swallow's Trip) of Pansori Heungboga (Song of Heungbo), Sarangga (Song of Love) of Chunhyangga (Song of Chunhyang), Gogocheonbyeon (Brightness of the Sunshine in the Sky) of Sugungga (Song of the Rabbit and the Turtle), and “Sim Cheong’s Father on His Way to Hwangseong” of Simcheongga (Song of Sim Cheong).

There are many musical instruments in Kyrgyzstan. The most iconic is the komuz, a three-stringed instrument resembling a small guitar. The body of the komuz is made of a whole piece of apricot or juniper wood, and sometimes of walnut or redwood. The tool head of the instrument has three wooden hitch-pins to which ends of strings are attached. The other ends of strings go to a bridge located on the table (deque) right in front of the tone-hole. Mutton guts were used as strings until recent times. The length of komuz is no longer than 85- 90 sm. Alternatives of the tuning of komuz is one its unique features, which are, in their turn, linked with a chosen type of musical composition. It is played by hands. Kyl-kiyak (or kiyak) is a stringed instrument with a bow. It is made of the same woods as the komuz. The instrument has two strings. It is a ladle-shaped instrument with an open upper half; its lower part is covered with camel leather. The length of kiyak is no longer than 70 sm. Untwisted horsehair is used for strings and bow. The fiddle for the bow is made of a specific plant, meadowsweet. Temir komuz is a mouth plucking instrument made of the metal only (temir - metallic). It is U-shaped and 6-7 centimeters long. Materials used to make it are brass, bronze or copper. The metal reed is fixed in the middle of a “plug” of the instrument, which is held by fingers of the right hand. When played, temir komuz is held near the mouth, which is a natural resonator. The whole performing apparatus, including lips, voice box, hands, and even lungs of the musician, is used in each tone. Chopo-choor (clay chor) is an ancient wind instrument. At present, it is spread in a ceramic form and has a regular oblong shape of 20 centimeters in length and 8 centimeters in width. Performer holds it with lips and fingers holes that are arranged along the length of the instrument. Dobulbash is a national percussion instrument, representing one-sided drum, which is covered by the leather. Height of its corpus, which is cut out of a juniper, is no longer than 60 centimeters; diameter of the membrane, which is covered by camel’s leather, is 25-30 centimeters. Notes from the drum are elicited by the tail point of the Kyrgyz whip (kamchy) or palms. The instrument sounds loudly, resonantly, and lastingly.

Originating from royal court singing, Huế Folk Songs gradually became folklore to reach the public. It was formed and developed around the 17th and 18th centuries and was most prosperous in the 19th century, under Tự Đức. The performance environment is a narrow space, with a limited number of performers and listeners; and not sing under the sun. A singing performance consists of 8 to 10 people, in which a standard orchestra has 4 or 5 instruments in the classical quintet (moon lute, pipa, 2-chord fiddle, 16-string zither, and monochord). Depending on the type of instrument, musicians play techniques such as pressing half a step, one step, one half a step, 2 to 3 steps, pressing strokes, pressing pecks, pressing jumps, pressing vibrato, pressing finger flips; tap, enjoy, peck, press, cover, tap, flash, flick, fly, spread., etc to be creative while accompanying music. Huế Folk Songs currently have 31 original songs, of which 13 are Northern tunes, 5 are Southern tunes, 5 are Xuân Nam tunes, 2 are Northern tunes (Cổ bản) and Southern tunes (Nam Bình), which are sung in dựng breathe. When singing, the singer must be careful in pronouncing and pronouncing words in standard Hue language, clearly understanding the tempos and speeds of each musical song, the typical licks, how to sing together, sing about, and sing in parallel breath, external rhythm singing, mature and authentic singing, how to take a breath, express strong and light nuances in each verse of the Huế Folk Songs system. Singers and musicians must be musically talented and must have a long training process.

National Intangible Cultural Heritage, Republic of Korea Sanjo refers to the playing of an instrument solo to the accompaniment of janggo (hourglass-shaped drum), moving from slow to fast rhythm in four to six movements. Geomungo Sanjo is Korean instrumental folk music played solo with geomungo (six-stringed zither). Geomungo, which is also called hyeongeum (literally “black zither”), is said to have been made by Wang San-ak during the Goguryeo Period (circa 37 BC - 668 AD). It has six silk strings made of twisted silk thread tied to a wooden body 1.5m long and 25cm wide. A player sitting on the floor plays it while it is placed on his/her lap the way one plays a guitar, with the left hand tuning melody with string support called “gwae” and the right hand striking strings with thin bamboo (“suldae”). Geomungo Sanjo was first played by Baek Nak-jun in 1896 (33rd year of Emperor Gojong’s reign), but some people said that it was music that degraded the gracefulness of geomungo. Thus, it was only years later that a particular type of geomungo playing was accepted by majority of the people. At first, it was composed of monotonous melodies or rhythms; gradually, however, exquisite and complicated rhythms were added. Geomungo Sanjo has five rhythms: jinyangjo (slow), jungmori (moderate), jungjungmori (moderately fast), eonmori (irregular), and jajinmori (fast). Overall, its melodies are made up of ujo (calm and steadfast feeling), which appears in the first and middle parts of each movement, and gyemyeonjo (sad, soft, and plaintive feeling), which appears mostly at the end of each movement. Geomungo Sanjo is a piece of music containing a sense of subdued masculinity, featuring moderate yet grand and unrestricted feeling; its rhythms, slow and fast, express the sense of delight, anger, sorrow, and joy well.

Dombra is a traditional Kazakh musical instrument and object of material culture. The origin оf the name 'dombra' is associated with the activities of the voodoos ('baqsy', 'qam') - the shamans. It is believed that the prototype of the current dombra originated 4000 years ago. The magic formula 'dem bura' translates as "tune the breath", "revive (turn off) the instruments embodies the principle of assimilation of a living creature. In the process of evolution has acquired a stable dombra aesthetic function, form and substantive nature. Dombra consists of two strings (sometimes three and four string) is pear-shaped with a thin elongated neck and head with two pins. The tool is designed to accompany the singing and play kuys. Masters use two methods of manufacturing dombra: traditional and modern.

"Khmer wedding music ensemble", has exactly the same music instrument as Arak ensemble, except that the number of drums is reduced from 4 (in the Arak orchestra) to 2 (in the wedding music orchestra). The music is for wedding receptions. Khmer wedding music consists of instruments such as: Tro Khmer 1, Tro Ou 1, Pey 1, Chapey Dang Vong 1, a string or solo music 1, Pei Pok 1, Ching 1 and the devil drum (or Dey drum) 2. But nowadays, wedding music has changed a lot, as most people mistakenly use instruments from "Ayai ensemble" to perform in the Wedding music ensemble which confuses the public (see page 45). Thus, for some people today modern wedding music ensemble consisted of the instruments such as: 1 Tro Ou, 1 Tro Doung (1 key), 1 small khim, 1 crocodile (Takke or Take), 1 Dey drum, 1 flute and 1 ching. The music teachers who are still remembered are: Teacher Meng Hun at the Department of Performing Arts (deceased), Teacher Yem Saing, Royal University of Fine Arts, Teacher San, Kandal Province, Teacher Sambo, Svay Rieng Province, Teacher Kem, Takeo Province.

"Pleng Klong Khek" is played for the dead body procession to cremation, accompanied by the Khmer boxing match, the procession of Buddha statues, the procession of candles, the procession of the King's wedding, etc. The Klong Khek music instrument consists of Sralai Chang 1 (mouth wide like a morning glory flower), double-faced drum (or sangna) and drums (or winning drum) may be more or less depending on the status of the corpse or ceremony. For ordinary people, there are two winning drums. If playing for the corpse of a prince, princess or civil servant with merit, the number of drums must be four, six, or eight, depending on the position and status. In the procession of the Buddha, the procession of candles, the procession of the royal wedding, and the procession to bury the ashes, they play the song "Tinaing" and use only one string and two double drums. As for the boxing match, they often use the song "Yon" when the player is commemorating the boxing teacher and the following songs to accompany the players during the match, such as banana peeling, crying owl, wrestling, and rabbit breaking legs. In such a program, usually, only one string and two winning drums can be used.

Kobyz (kaz. 'qobyz', 'qyl-qobyz') - is an ancient Kazakh bow two-stringed musical instrument and an essential attribute of rites conducted voodoo ('baqsy', 'qam') - a shaman. Kobyz belongs to the class of chordophones. It is manufactured by the special manufacturing technology from a single piece of wood - juniper (arsha, archa), maple, pine or birch. Kobyz id subdivided into three functional parts: 'bas' - a head, upper part, middle part; 'Keude' (base) - a middle part - is made in the form of an open cup, extended downward. Inside the cup is attached mirror. The bottom part - ayak (legs) part of the tool is tightened with camel skin ('deka'). The support (tiek) is based on the bottom part. Sounds of kobyz, removed by rubbing with a bow-string. The bow has an arcade shape and resembles a bow weapon: the bun of horsehair is tied to both ends of the bent branch and fixed by the strong thread of camel wool. Strings for kobyz are made of a bundle of 30-60 non-woven horsehair ('qyl'), which give a very dense timbre rich in overtones. General instrument construction and its decoration detail were combined into an integral system that reflected the inner world and the philosophy of the Kazakhs. The tradition of making kobyz and playing of kobyz music was very specific for traditional environment and professional communities.

It is an indigenous Kazakh performing art that combines theater, music, and puppetry. Some people say orteke is a street theatre, others might claim it is a musical instrument, some would see it as a decorative art, and children perceive it as a toy and use for entertainment. Orteke represents a simultaneous ensemble of music performance on Kazakh traditional two-stringed instrument dombyra and a hopping dance of a wooden puppet. Fixed on a surface of a traditional drum (daulpaz) by a metal rod a flexible wooden figure of teke (a mountain goat) is connected to the fingers of a musician by one or several threads. Flexible head and joints of a puppet are connected to the pulling string. As the musician strikes his/her fingers playing dombyra, the puppet starts hopping in sync with the beat set by an artist. The figure turns alive making amusing dancing movements and tapping a rhythmic beat on a firm skin surface of a drum.Some masters of genre can play with 3 and more puppets at the same time. Sound of dombra, audience public in anticipation, leather surface as flat as the steppe itself, and a small wooden figure of a mountain goat, tied to the puppeteer musician by a single thread, began to beat out the rhythm with its tiny hooves. This action, fascinating with its magical simplicity, is known among the Kazakh people as "Orteke", which is fancied by both children and adults.

Kazakhstan 2022