Materials
ecological
ICH Materials 231
Publications(Article)
(123)-
Alpine Communities and Their Food Heritage as Intangible Cultural HeritageFrom 1990 to 2010, as an ethnologist devoted to the process of heritagemaking, I investigated Alpine communities and their strategies in facing a changing world. In an historical perspective, my eldwork has been oriented to making memories and the ways they worked as strategies of resistance in facing the many uncertainties of the future (Certeau 1990).Year2019NationSouth Korea
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Tugging Rituals and Games and ICH Communities in VietnamUNESCO’s Intangible Heritage Convention, which was adopted in 2003 and entered into force in April 2006, highlighted “Recognizing that com-munities, in particular indigenous communities, groups and, in some case, individuals, play an important role in the production, safeguarding, mainte-nance and re-creation of the intangible cultural heritage, thus helping to enrich cultural diversity and human creativity.” Articles 1 and 15 on purposes of the Convention make further references to issues relating to the participation of communities, groups, and individuals. By respecting and empowering practicing communities to define, desig-nate their intangible heritage, and engage in protecting ICH, many states have come to acknowledge community as one of the central goals of the convention. In fact, the interrelationship between community and heritage seems to be inseparable. Valdirmar Tr. Hasfstein pointed out that “At closer inspection, intangible cultural heritage is practically synonymous with community” and therefore “the purpose of the conven-tion is not only to safeguard traditional practice and expressions, but also, and just as importantly, to safeguard communities” (Valdirmar Tr. Hasfstein 2004, p.212)Year2019NationJapan,Cambodia,South Korea,Philippines,Ukraine,Viet Nam
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4. Voyaging and Seascapes"To the Pacific islanders, the waters that separate them are also a factor that connects them. Bearing this in mind, the four themes in this section offer a glimpse into the need to hold mastery over the sea for survival—for the fish that sustain the people and for the creation of pathways to connect them. Through extensive interisland trade, the ocean pathways maintain and sustain relationships for political, social, educational, economic, and most of all, spiritual benefits. \nIn “Palauan Knowledge of the Sea,” for example, we see how extensive methods and nuances of fishing and oceanic knowledge are part of both the livelihood and identity of Palauans. Similarly, by examining the Yapese knowledge related to canoes and ocean voyaging, we can see the effects and importance of inherited know-how on the connected lives of Micronesians through the ages and today. In these and all the themes in this section, we see how expressions by custodians of cultural know-how and development of sophisticated navigational systems have allowed Pacific islanders to travel safely and interact with the ocean and each other. Pacific navigation is perhaps one of the most singular human achievements of humanity. "Year2014NationSouth Korea
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Embedding the Intangible Heritage and Knowledge Systems in Heritage Management Education: Towards an Integrated ApproachThe Masters Degree Programme in Heritage Management at Ahmedabad University is open to students and practitioners from any discipline but with a demonstrated interest or experience, in any sector of heritage. Since its launch in 2015, the disciplinary backgrounds represented so far include arts, architecture, archaeology, commerce, conservation, engineering, geography, history, international relations, literature, museology, and planning. Such a diverse group of students spend two years in this journey together learning from peer group interaction and experiences, regular class room sessions, seminars, field visits, projects, immersion, practicum and research. The programme is designed to pursue heritage as an everyday concept, and heritage management as an opportunity of enhancing and enriching livelihood and ecosystem. This way, the canvas of heritage for us seems full of more intangibles than tangibles because heritage is essentially defined through values, knowledges and cultural practices. Hence, there are milestones in the programme that highlight these interconnections, and bring a holistic heritage idea to the forefront. It has to be noted that there is no explicit course for ICH convention but it does gets referred in multiple courses – sometimes explicitly and at length, sometimes as an integrated concept and a tool. \n\nIn fact, some of our discussions focus on critical reflections on the ICH convention too. This paper will discuss the concepts of the programme and how it integrates ICH across various aspects of heritage – not just the intangible and knowledges, but also tangibles and other standard fields of practices. Such an integrated approach is at the core of the programme, and the ICH discourse and various tools help us achieve our goals. In doing that, we believe the programme also contributes in safeguarding of ICH as demonstrated by various theses that has been done by the graduating students.Year2018NationSouth Korea
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Achieving Sustainable Development in Communities through Traditional Irrigation and Weaving: Indonesian Heritage Trust and Safeguarding Intangible Heritage of Indonesia in Bali and East Nusa Tenggara"Comprising more than 17,500 islands, 1,300 ethnici- ties, and over 500 vernacular languages, Indonesia is blessed with an incredibly diverse heritage, both nat- ural and cultural, tangible and intangible. However, this also poses a tremendous challenge, particularly when it comes to safeguarding and conserving such a colorful collection of heritage. Badan Pelestarian Pusaka Indonesia (BPPI, the Indonesian Heritage Trust) was founded to answer the challenges of safeguarding Indonesia’s diverse heritage. It is a nonprofit organization comprised of heritage practitioners and advocates who share the common goal of safeguarding the sustainability of Indonesia’s natural, cultural, as well as landscape."Year2020NationSouth Korea
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Martial Arts: Fundamental Values for Encounter and ReconciliationCapoeira , a Brazilian martial art (MA) expression, was in 2014 inscribed on the UNESCO Representative List of the Intangible Cultural Heritage (ICH) of Humanity for its fundamental values and characteristics, transmitted from one generation to another (Vianna, 2016; UNESCO, 2020). The is a circle formed by capoeiristas, musicians, and the audience, in the center of which capoeira matches take place.Year2020NationSouth Korea
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The Role of Museums in Sharing Traditional Knowledge During COVID-19 : Case Study of FijiMuseums are, without a doubt, important institutions in any society. They are repositories for knowledge and objects of value all over the world. Some view museums as a place to find solace, cultural reflection, and inspiration. Others compare them to schools and view them as educational institutions where they can learn about their past, culture, and tradition.\nMuseums are seen as keepers of the past, as they manage artifacts that were used by groups who have, in the main, passed on. Visitors believe that their elders have left behind a legacy for the new generation to carry on the culture and tradition of a people. Even though museums may be compared with other institutions, such as schools, it has been argued that they can provide services to the community that other institutions cannot.1 This article will highlight how museums in Oceania are adapting to the ongoing COVID-19 situation in order to be accessible to visitors.Year2021NationSouth Korea
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Session 4: Parallel roundtablesCo-orgarnized by ICHCAP and Hue Monuments Conservation Centre (HMCC), this year’s Asia-Pacific ICH NGO Conference was held in Hue, Vietnam under the theme of ICH NGOs towards Sustainable Development of Communities.Year2018NationBangladesh,China,India,Cambodia,South Korea,Palau
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3.19. Conserving Cultural Landscape at World Heritage Site HampiThe Kishkinda Trust (TKT) was established in 1997 with the belief that conservation and business incubation can help in socio-economic development of a community. The Kishkinda Trust is based in Anegundi village within Hampi, a World Heritage site, and involves creating a model village for cultural industries with a replicable plan across the country. The restoration and holistic development of its traditional homes and promotion of cultural industry incubators within these spaces will enable the local community to manage their art, craft, hospitality for heritage tourism and culinary enterprises. TKT focuses intensively on capacity building of local villagers across multidisciplinary fields of creative and cultural industries—architectural conservation, heritage restoration, crafts and design, management and hospitality, so that their lives are nurtured, enriched and empowered by their own culture and identities. This process reaffirms ties between tradition, everyday commerce and the quality of life.Year2017NationIndia
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VIETNAM INSTITUTE OF CULTURE AND ARTS STUDIESEstablished on 1 April 1971 as the Institute of Arts, after several name changes, the Vietnam Institute of Culture and Arts Studies (VICAS) adopted its current name pursuant to Decision No 2845/QĐ – BVHTTDL on 25 June 2008 by the Ministry of Culture, Sports and Tourism (MoCST).Year2012NationSouth Korea
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TRADITIONS OF NATURE WORSHIP: BOO AND UDGANThe shamanism of the Mongols, based on the beliefs that animals and all things in nature have souls, originates in the worship of Father-Sky and Mother-Earth. Worshiping these elements has roots from the traditions of nature worship that also involves worshiping the souls of ancestors and magical power of the spirits (ongon), revering respect to the mountain and water deities through divine practices, and executing remedies and verses (shivshleg). People believe that a male shaman (boo) and a female shaman (udgan) are capable of averting and warding off misfortune and evil and taming any enemy by foretelling the future causes communicating with the ninety-nine deities (tengris) that exist in the heavens and the spirits of earth and water.Year2012NationSouth Korea
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Listen to Voices:The Tao Foundation ExperienceThe Tao Foundation for Culture and Arts is a Philippine non-profit, non-governmental orga-nization based in Quezon City, National Capital Region, Luzon and in Agusan del Sur, Caraga Region, Northeastern Mindanao. Established in 1994, the Tao Foundation is led by an all-fe-male Board composed of Filipino scholars, artists, and Indigenous community leaders engaged in cultural regeneration initiatives in response to the five centuries of colonial and neocolonial histories and the need to help build strong cultural communities. The Tao Foundation’s mission is to (1) facilitate the exchange, transmission, and development of Philippine ICH/TCH; and to (2) contribute to the empowerment of culture bearers or those who possess ancestral practical and theoretical knowledges that have endured and transformed to remain relevant through colonial and neocolonial histories as a result of day-to-day and more large-scale acts of resistance.Year2018NationSouth Korea