Materials
keris
ICH Materials 21
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Boria
Boria is a theatrical performance that is rather popular at the Northern region of Peninsular Malaysia, especially at Penang Island. It has a combination of comedic sketch, song and dance segments and often feature popular songs rhythm such as twist, agogo, Hindi pop songs, pop and others. The performance often starts with the solo performance of tukang karang (storyteller), who shall sing and dance with a walking cane. The storyteller will be joined by a group of dancers—who are usually dressed up as sailors—and sing the song with dance movement in any group. Lyrics are carefully curated with comedy elements. The musical instruments used for Boria are violin, gambus, marwas, cymbal, gendang, accordion, harmonica and guitar. The props used include oil lamp, flag, keris, umbrella, manggar flower and walking cane.
Malaysia -
The Indonesian 'Kris'
The Empu (Keris maker)
Indonesia -
The Indonesian 'Kris'
The Empu (Keris maker)
Indonesia -
The Indonesian 'Kris'
Keris Craftsmen in Brojobuwono Besalen (Kris workshop)2
Indonesia
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2020 Living Heritage Series: Traditional Martial Arts
ICHCAP published the book Living Heritage Series – Traditional Martial Arts in collaboration with UNESCO International Centre of Martial Arts (ICM). The Living Heritage Series is a serial publication on regional/national transmission and safeguarding of intangible cultural heritage elements. It focuses on a different topic each time, discussing the relevant intangible cultural heritage of various regions to raise the visibility of cultural diversity emphasized by the UNESCO.\n\nLiving Heritage Series-Traditional Martial Arts showcases creative and historical traditional Martial Arts from around the world through contributions from 19 writers in various countries.
South Korea 2020 -
10th Central Asia Sub-regional Network Meeting for the Safeguarding of Intangible Cultural Heritage (English/Russian)
10th Central Asia Sub-regional Network Meeting for the Safeguarding of Intangible Cultural Heritage Safeguarding Intangible Cultural Heritage in Education through\tan Integrated Approach Online Meeting, 13-15 October 2021\n\nThe 10th Central Asia Sub-Regional Meeting for Safeguarding Intangible Cultural Heritage Safeguarding jointly organized by ICHCAP and the UNESCO Almaty Office was held on 13 and 15 October 2021 under the theme of Safeguarding ICH in Education through an Integrated Approach. This report is composed of country reports and case studies of four countries in Central Asia – Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan as well as international experts.
Central Asia 2021 -
2016 Field Survey Report: Intangible Cultural Heritage Safeguarding Efforts in Malaysia
Based on the ICHCAP Field Survey on Intangible Cultural Heritage Safeguarding Efforts in some South-East Asian countries (2009-2012), this summary provides a brief overview on the ICH situation in Cambodia, Thailand, Viet Nam, Indonesia, the Philippines, Laos, and Myanmar . The summary focuses mainly on ICH safeguarding systems, safeguarding policies, and ICH inventories as well as on pending issues and the urgent safeguarding needs of these countries. Moreover, information on the main entities in charge of ICH safeguarding and opinions of each country on the issue of community involvement are provided. To give a quick overview these countries’ participation in ICH safeguarding at the international level, some additional information related to UNESCO is specified as well. Apart from the main topic, information on the situation of intellectual property related to ICH safeguarding in each country is included. This survey report offers a large sample of the diverse ICH situations in South-East Asian countries. Each country has a different background on the issue of intangible heritage. For instance, Indonesia is the only country participating in the field survey that has a programme in the Register of Best Practices. Viet Nam developed ICH-related definitions in its Law on Cultural Heritage; whereas the Philippines has a strong legislative background and solid network of public structures protecting cultural heritage. Cambodia recognises the link between cultural heritage and development of national economy and runs relevant activities on promoting traditional culture while maximizing its economic benefits to the country. For Laos, training local artists rather than researchers in ICH safeguarding, including IPR, is deemed to be essential, as the artists are the important resources that master their arts. Among the South-East Asian participants, Thailand and Myanmar are the newest to approach ICH safeguarding. Although all countries are concerned about the threats ICH faces, most countries participating in the survey haven’t defined ICH and haven’t established national ICH lists. Meanwhile, drawing up an inventory of traditional cultural expressions in different forms—register, cultural map, or database—is a common activity in these countries. Moreover, each country expresses a high degree of motivation and encouragement for safeguarding ICH, sharing experiences, and promoting international cooperation.\n\n- Ratified the ICH Convention in 2013; conducted survey in 2016.\n- As of March 2018, has 1 ICH element on the RL and no accredited NGOs.
Malaysia 2016 -
2019 Research Reports of CPI Participants
As part of the Cultural Partnership Initiative of 2019, ICHCAP invited ICH professionals from Vietnam, Timor-Leste, Kazakhstan, Nepal and Indonesia. This publication is a collection of the research reports of 2019 CPI participants. The participants selected their own topic and conducted researches based on their various activities during their five-month stay in Korea.
South Korea 2019
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Safeguarding the History and Culture of Pencak Silat in Singapore: An Intangible Cultural Heritage of the Malays in SingaporePencak Silat is an intangible cultural heritage that allows a community to express its culture and, more importantly, is a vehicle that allows practitioners to manifest the best values passed to them by their teachers for the benefit of all in society. It is practiced in countries in Southeast Asia, including Singapore, Malaysia, and Indonesia. However, not much research has been done on the history and culture of Pencak Silat in Singapore. The project entitled “Preserving Intangible Cultural Heritage: Documenting and Recording the History, Culture and Memory of Malay Martial Arts Groups in Singapore,” led by Dr. Mohamed Effendy from the Department of Southeast Asian Studies, National University of Singapore, and sponsored by the National Heritage Board of Singapore, is therefore a timely one. It aims to safeguard the history and culture of Malay martial groups of Singapore by documenting and recording their past and cultural activities. Thus, the project provides the inspiration and backdrop for this paper, which will describe how Pencak Silat connects communities in Singapore to their historical origins. The paper will also analyze how Pencak Silat has contributed to the social and cultural success of the Singapore Malay community today, and lastly, it will examine to what extent Pencak Silat values can be used to further enhance the development of a community.Year2020NationSouth Korea
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Various Types of Malay Traditional Boats in the East Coast of Malay Peninsula and Symbolism in Boat CraftingThe culture in the East Coast of Malay Peninsula are rich in visual and performing arts inherited over time immemorial. The art is also found to have similarities in three different states, despite their geographical gap. The similarities are shared in dialects, languages, presentations, builds, and past legacy artifacts. The Malay craftsmanship is also dominated by the Malay community in the East Coast and it is also produced in the form of art and fashion. Artifacts such as boats, houses, and furniture are still visible until now and they have high artistic value. This paper is aimed at displaying the various type of Malay traditional boats and symbols produced by the Malay community on the craft of the boat. There are several name of the boats produced by local craftsmen based on their function and usability. For example, a small line boat is used in river and coastal areas, the payang boat used by deep-sea fishermen, and the jokong boat is used to transport heavy goods. The art can be seen in the carvings and paintings produced on traditional Malay boats craftsmen in the East Coast. This art does not only serve as an ornament and for its aesthetics, but also has its own symbolism. The decorative art produced shows that the three main aspects necessary in Malay art are function, aesthetics, and ethics. The belief in the existence of supernatural powers – which preserve and safeguard their safety at sea and their ability to get income from marine products – underpins the craft of this decoration art.Year2018NationSouth Korea