The livelihoods of Timorese people are agriculture. Corn Harvest is a Timorese harvest ceremony practiced by farmers in various regions in the country. People in Timor-Leste are grateful for what they collect by the hard work sacrificed especially for their plantation in their farm. The corn harvest ceremony is a traditional thanksgiving ceremony to offer the best and first harvest to Lord and to other divines who believe that protects the plantations from the pest and other degradative agents.

The livelihoods of Timorese people are agriculture. Corn Harvest is a Timorese harvest ceremony practiced by farmers in various regions in the country. People in Timor-Leste are grateful for what they collect by the hard work sacrificed especially for their plantation in their farm. The corn harvest ceremony is a traditional thanksgiving ceremony to offer the best and first harvest to Lord and to other divines who believe that protects the plantations from the pest and other degradative agents.

Bidu Lensu Mutin is a typical traditional dance from the community of the village of Suai Loro, Covalima Municipality.\n\nThis dance is performed in cultural occasions such as welcoming guests, inauguration of sacred houses, “sau batar” (corn harvest festival), and “tara bandu”. The movement and every step of the dance is following-up by traditional arrangement of music. Using a kind of dry palm leaf to give the sound and rhythm, and traditional song with local dialect give harmonies to the dance.\n\nThe dance have been passed from one generation to another and up to now it is still alive within the communities.\n\n---\n\nTais, Timor-Leste’s traditional textile, is a cultural heritage that has been passed from the ancestors, from generation to generation.\n\nTais has an important role in Timorese people’s life, starting from their birth until death. They use Tais to welcome guests, as well as to show their cultural identity and social class. It is also used as an object of value, for example, 'barlake' (dowry) which is given from family of bride to family of groom. Tais is used not only as an element to tighten the relationship between families, but also to pay penalty when people did not follow the rule within the community.\n\nTais is traditional clothes, which has men's style and women's style. In Timor-Leste, Tais has a variety of colors and motifs varying by ethnic groups. These days, cultural creative industry using Tais with respect to the tradition, is also growing.\n\nTais is made from cotton and natural plants are used to dye color. Production of Tais has been mainly done by women, since the past until now. Normally, Tais is woven manually using simple equipment such as 'atis', 'kida', and others. Process of producing Tais is complex and takes long time.\nTraditionally, Tais has been woven by individuals. However, some family members also contribute to mitigate the work of women weavers, such as in process of preparing cotton, 'kesi futus' (tie-dye) and dying cotton. These days, weavers also began to form groups to facilitate their weaving activities.

Bidu Lensu Mutin is a typical traditional dance from the community of the village of Suai Loro, Covalima Municipality. This dance is performed in cultural occasions such as welcoming guests, inauguration of sacred houses, “sau batar” (corn harvest festival), and “tara bandu”. \n\nThe movement and every step of the dance is following-up by traditional arrangement of music. Using a kind of dry palm leaf to give the sound and rhythm, and traditional song with local dialect give harmonies to the dance. The dance have been passed from one generation to another and up to now it is still alive within the communities.

Bidu Lensu Mutin is a typical traditional dance from the community of the village of Suai Loro, Covalima Municipality. This dance is performed in cultural occasions such as welcoming guests, inauguration of sacred houses, “sau batar” (corn harvest festival), and “tara bandu”. \n\nThe movement and every step of the dance is following-up by traditional arrangement of music. Using a kind of dry palm leaf to give the sound and rhythm, and traditional song with local dialect give harmonies to the dance. The dance have been passed from one generation to another and up to now it is still alive within the communities.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.

The SEAC staff attended the Sau-Batar ceremony at the Watucarbau Administrative Post in Viqueque municipality. The event featured a ritual, led by members of the Uma-Lulik and community elders, where newly harvested corn was brought into the sacred house, while older corn was ceremonially removed. Areca nuts and corn stalks were also displayed as part of the tradition. This ritual, which unites generations, culminates in a celebratory dinner. \nBesides, the CNTLU team conducted interviews, highlighting the contributions of Anacleto Amaral, a community elder and devoted practitioner of the Sau-Batar tradition in Covalima Municipality.