Search

- Title
- Description
- Country
- Register
- Keyword
- Attachment Contents
- Registed date
  
  ~
- Category
  
  Elements Stakeholders Photos Videos Audios Publications
- UNESCO registration status
  
  Registered Unregistered
- Joint Status of UNESCO List
  
  Only Multinational Nomination
- Copyright
  
  Search
  Copyright
  None
  -
  
  CC-BY
  BY - Credit must be given to the creator
  
  CC-BY-SA
  BY - Credit must be given to the creator. SA - Adaptations must be shared under the same terms
  
  CC-BY-NC
  BY - Credit must be given to the creator. NC - Only noncommercial uses of the work are permitted
  
  CC-BY-NC-SA
  BY - Credit must be given to the creator. NC - Only noncommercial uses of the work are permitted. SA - Adaptations must be shared under the same terms
  
  CC-BY-ND
  BY - Credit must be given to the creator. ND - No derivatives or adaptations of the work are permitted
  
  CC-BY-NC-ND
  BY - Credit must be given to the creator. NC - Only noncommercial uses of the work are permitted. ND - No derivatives or adaptations of the work are permitted
  
  CC-ZERO
  CC0 (aka CC Zero) is a public dedication tool, which allows creators to give up their copyright and put their works into the worldwide public domain. CC0 allows reusers to distribute, remix, adapt, and build upon the material in any medium or format, with no conditions
  닫기
- UNESCO registration type
  
  Representative List of the Intangible Cultural Heritage of Humanity List of Intangible Cultural Heritage in Need of Urgent Safeguarding Good Safeguarding Practices
- UNESCO Large Classification
  
  Oral traditions and representations Performing Arts Social practices, rituals, festive events Knowledge and practices about nature and the universe Traditional craft skills Others

Materials

ALL(237)
Elements(42)
Stakeholders(1)
Materials(191)
Collection(0)
Open Archive(2)
ICH Journey(0)
Exhibition(0)
ICH Story(0)
Interview(0)
Ich VR(0)
News & Events(1)
Projects(0)

telling

ICH Materials 191

Photos
(46)

Sanjyrachy telling Sanjyra for the inventory

#genealogy #genealogical knowledge #oral #eloquence #memory #genealogy tellers

Kyrgyzstan
Story-telling and ballad singing in Suzhou dialect(1)

China
Traditional Telling Story
Other apprentice perform at same time

Cambodia
Traditional Telling Story
Other apprentice perform at same time

Cambodia
Traditional Telling Story
Other apprentice perform at same time

Cambodia
Traditional Telling Story
The apprentice of Master Pheak Chapeach perform at his home town

Cambodia
Traditional Telling Story
\nThe apprentice of Master Pheak Chapeach perform at his home town

Cambodia
Old man telling _Seytek_ Epic

#epic #trilogy #heroic #epic tellers #apprenticeship

Kyrgyzstan
Sanjyrachy telling Sanjyra for the inventory

#genealogical knowledge #oral #eloquence #memory #genealogy #genealogy tellers

Kyrgyzstan
Traditional Telling Story
The apprentice of Mater Pheak Chapeach perform at his home town

Cambodia
Abi and Memi (Story of Local Deity)
Abi (Grandma) and Meme (Grandpa) is a native story about the local deity of a Durung Chiwog under Yangnyer Gewog in Trashigang. Durung is one of the farthest chiwog (Community) under the gewog (block) and is a native place and origin of the story.\n\nThere are different information regarding the origin of Abi and Meme as a local deity of the community. One of source tells that Abi Sangay Lhamo and Meme Gempola were believed to be from Demkhar Village, a village located downhill of gewog centre under Darjeling chewog. Whereas another source states that Meme Gempola was from Demkhar and Abi was from Narang under monger gewog today. However, another oral transmission also states that Meme and Abi were from Zhangzhung, Tibet and they descended to the Durung due to internal conflict with the leader of Zhangzhung. Today, people also believe that the great grandparents of Abi and Meme must have moved and settled from Tibet creating the confusion to these days that Abi and Meme were from Zhangzhung (Tibet).\n\nOne source emphasize that they had a daughter called Sangay Dema and she went to Woongkhar, a village at Drametse and got married there. Later, Abi and Meme went to her place to attend the death rituals of their late grandchild. Another source also states that Abi and Meme went there to attend death rituals of their relatives. While returning back after attending the rituals, they spend night beneath the cave at Dochurkhaktang near Sengderi, located at downstream between Durung and Narang.\n\n\nAt night, the flood washed Abi and Meme from the place killing them on the way. Therefore, it is believed that both are born to Donesphu (large stone) as deity in the place presently below Durung village. It is believed that they protect and have control of land from Boe-Lhasa to Jagar-Dorjiden. Moreover, one of the religious texts (Soelkha text) states that Abi and Meme have control of land and people from Lha (Deity) Wogmay till Jagar Dorjiden.

#story #local #deity #oral transmission #story telling

Bhutan
Abi and Memi (Story of Local Deity)
Abi (Grandma) and Meme (Grandpa) is a native story about the local deity of a Durung Chiwog under Yangnyer Gewog in Trashigang. Durung is one of the farthest chiwog (Community) under the gewog (block) and is a native place and origin of the story.\n\nThere are different information regarding the origin of Abi and Meme as a local deity of the community. One of source tells that Abi Sangay Lhamo and Meme Gempola were believed to be from Demkhar Village, a village located downhill of gewog centre under Darjeling chewog. Whereas another source states that Meme Gempola was from Demkhar and Abi was from Narang under monger gewog today. However, another oral transmission also states that Meme and Abi were from Zhangzhung, Tibet and they descended to the Durung due to internal conflict with the leader of Zhangzhung. Today, people also believe that the great grandparents of Abi and Meme must have moved and settled from Tibet creating the confusion to these days that Abi and Meme were from Zhangzhung (Tibet).\n\nOne source emphasize that they had a daughter called Sangay Dema and she went to Woongkhar, a village at Drametse and got married there. Later, Abi and Meme went to her place to attend the death rituals of their late grandchild. Another source also states that Abi and Meme went there to attend death rituals of their relatives. While returning back after attending the rituals, they spend night beneath the cave at Dochurkhaktang near Sengderi, located at downstream between Durung and Narang.\n\n\nAt night, the flood washed Abi and Meme from the place killing them on the way. Therefore, it is believed that both are born to Donesphu (large stone) as deity in the place presently below Durung village. It is believed that they protect and have control of land from Boe-Lhasa to Jagar-Dorjiden. Moreover, one of the religious texts (Soelkha text) states that Abi and Meme have control of land and people from Lha (Deity) Wogmay till Jagar Dorjiden.

#story #local #deity #oral transmission #story telling

Bhutan

Trending Now

Search terms