Materials
worships
ICH Materials 29
Publications(Article)
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Session 3: ICH safeguarding and community developmentCo-orgarnized by ICHCAP and Hue Monuments Conservation Centre (HMCC), this year’s Asia-Pacific ICH NGO Conference was held in Hue, Vietnam under the theme of ICH NGOs towards Sustainable Development of Communities.Year2018NationIndia,Myanmar ,Pakistan,United States of America,Viet Nam
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Current Safeguarding Status and Challenges of Shaman Heritage in MongoliaThe Mongolia is rich in Shamanic heritage, including both physical artifacts, ritual sites, places of cultural or historical interest and protected landscapes (‘tangible’ heritage) together with rituals, ceremonies, folklore, music, handicrafts, and traditional knowledge ( known as ‘intangible’ heritage). Under Mongolian shamanism we can understand complete science of nomadic philosophy, TNGRI worship, Sacred of peak mountains ritual, parallel psychology of Heaven, earth, fire and human life and supernatural consciousness of Nomadic. On that account we could understand Shamanism is reliable source of Nomadic culture. The Mongols, who themselves worshiped Heaven but had respect for all other religions. The Shamans are merely respected as priests of Heaven./TNGRI/ In Shamanism; the world is alive full of spirits. The plants, animals, rocks, mountains and water, all have a soul. These spirits must be respected to be in the balance with all of them. Balance is an important thing to keep harmony within you, the community, and the environment. When things get out of balance, there are harmful effects. This is when we need a shaman for help. Shamanisms believe in a concept called buyan (physical power) that is very close to the belief of karma (fate). The shaman loses buyan (buyanhishig) by violating taboos, when he has no respect for spirits or our ancestors.Year2013NationMongolia
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Divine FoodFood plays an important role in spiritual rituals and worship for many faiths including Christianity, Judaism, Hinduism, Islam, and Buddhism. The food offered to God is called prasada/prasadam, which means a gracious gift. Prasadam could be any o!ering, but typically an edible food is firrst o!ered to a deity in his or her name.Year2019NationSouth Korea
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Jeju Chilmeoridang YeongdeunggutJeju Yeongdeunggut is a shamanic ritual performed during the second lunar month to greet and see off the goddess Yeongdeung. Yeongdeung, the goddess of wind, is typically recognized in the form of Yeongdeunghalmang (Grandmother Yeongdeung). In winter, when the cold wind blows from the northwest, she brings prosperity to the land and sea. It was the custom for the Yeongdeung Welcoming Ritual to be performed to celebrate her arrival and the Yeongdeung Farewell Ritual to be performed fifteen days later to mark her departure.Year2021NationSouth Korea
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Concept of Humanity in Shamanism and Its Cultural ValueThe shamanism heritage is not a tangible cultural asset preserved in the halls of a museumor a recording that can be viewed repeatedly as a still or moving image. It is true that tangible assets as subjects of observation are also part of the shamanism heritage, the essence of shamanism is a complex and real cultural asset experienced through rituals performed in the real world occupied by people living in a specific time and space. In fact, the tangible and intangible is impossible to differentiate when in comes to cultural assets of shamanism. They are treated as separate entities for realistic, methodological or technological limitations, but in fact all traditional culture, not just shamanism, is a composite of tangible and intangible elements.Year2013NationSouth Korea
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Indigenous Medicines of IndiaThe use of medicinal plants for healing diseases has been known to man ever since he was affected by diseases. When illnesses became frequent, ancient man started searching for drugs from the natural environment where he lived. Bark from trees, seeds, leaves, fruits and roots were all utilized for treating illnesses. We continue to use these remedies today, maybe in a more refined form (Petrovska, 2012).This knowledge from the past was transferred mainly through trial and error, and through the exchange of knowledge and experiences among diverse communities and regions mainly by means of oral communication. This exchange of knowledge continues even today, but with an incorporation of modern biomedicine into the traditional practices. This has led to Ayurveda,1Unani2 and Siddha3 emerging as integral parts of modern medicine, or through complementing the modern biomedicine in India.Year2019NationSouth Korea
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Safeguarding Intangible Cultural Heritage, Sustainable Development and Ecofeminism: Analysis of the Country Experiences of the Philippines (Tagoloanen Weavers) and the Republic of Korea (Jeju Haenyeo)The role of intangible cultural heritage (ICH) as a guarantee for sustainable development has been recognized in the 2003 Convention for Safeguarding Intangible Cultural Heritage. The essence of ICH as a living heritage is anchored in the concept of sustainability wherein its practice, intergenerational transmission and re-creation influence its continuity among its bearers and practitioners. One of the safeguarding measures for ICH is through intergenerational transmission where one generation transmits their heritage to the coming generation as a mechanism to keep their heritage alive and thriving. Consequently, sustainability operates in a similar dynamic principle that assures for a development that meets the needs of the present without compromising the ability of future generations to meet their own needs.Year2018NationPhilippines
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Tharu Basketry: Cultural and Economic SignificanceBasketry represents the oldest and the most widespread craft in the world. It is seen as an integral part of human civilization for its utilitarian purposes and sustainability. In Nepal, basket-making is one of the oldest practices of the Tharu community, and is connected to their various rituals from birth to death. The Tharu people are one of the indigenous ethnic groups who predominantly live in the Terai region stretching from east to west across southern Nepal. This group worships nature and natural products and is famous for its basketry crafts, Mithila and relief arts, and natural fiber floorings.\n\nA Tharu myth illustrates that Jasu, the first woman, taught irrigation and basketry to her counterpart Ishu, and thereafter the basketry tradition began. Intricately woven from locally available thatch grass, the baskets have evolved and are used in special ceremonies as well as more daily uses, ranging from storing valuables to carrying grains and vegetables. Woven basketry has an immense cultural significance to the Tharu people. It symbolizes the traditional skills of young unmarried Tharu girls who, when married, weave a series of baskets and take them to their in-laws’ homes as their precious dowry. Therefore, basket-making practice is considered a gift exchange system that binds two families together through marriage. This skill is transferred from mother to daughter.Year2023NationNepal