Hari Moyang is celebrated in three locations, which are the house of Moyang Gadeng (who looks after the central part of the village), Moyang Amai (who looks after the areas on the fringes of the village), and Moyang Keteng (who looks after the areas at the northernmost parameters of the village). For the Mah Meri who live near the coast, this ceremony will be conducted on the beach and called Puja Pantai. Moyang in the context of the Mah Meri refer to their ancestors and also their natural environment. These ancestors are believed to protect the community’s happiness. Thus, the Mah Meri believe in revering and appeasing them. The Mah Meri’s famous statuettes, carved in the form of figurines and masks, are closely connected to their ancestors and environment, and the statuettes’ names are derived from the more famous ancestors.

"Pút" is dance, "tồng" is together, held on the first day of the new year according to the lunar calendar - a way of performing when celebrating their ancestors, associated with legends. The choice of date is decided by the head of the family, avoiding the taboo days of the family. The venue is the family head of the family. The chief will take care of the main. Offerings include chicken, wine, rice, and fruit cakes. Ceremonial items include worship paintings, sword charms, shaman costumes, flags, and weapons. The process includes 11 steps and most of the rituals are performed through dance movements practiced by men. While dancing, they always mouthed to the god. Instruments include drums, rods, and brains. Music does not have a strict methodical rigor but is expressed in different abnormally fast and slow emotional states. Music and dance blend very naturally. The main words are the whispering vows of the shaman, the loud shouts of the dancers. This is a ritual of praising ancestors and gods to ask for care and protection from the supernatural being of the Red Dao people. The practice of Putong ritual has the effect of encouraging the spirit of those living in the face of the pain of losing a loved one, and at the same time, it also helps them strengthen their faith in life with the support of the deceased, etc.

Held annually on the 14th of July at the home of the patriarchs. When someone in the family has died for 3-4 years, the eldest son will build an altar and a tablet. The altar is close to the nave wall, opposite the main door, there are wooden figures, which are plugged or installed in the wall above the altar to represent the ancestors' souls. The offerings must include: 1 cow, 1 pig, 1 chicken, sticky rice, wine, gold coins, oil lamps, and bronze drums. They invite priests and borrow bronze drums to perform the ceremony and ask people to dress up as forest people (Ma Co-Gà Lu Ngang) to dance the ritual. The worshiping ceremony has 3 main parts: Sacrifice Ceremony, Memorial Ceremony and Ancestor Farewell Ceremony.

Laos is in southeast Asia. The land of ancient beliefs in something that people can not be seen with the naked eye. In a month, there are many women all around the country have delivered child ,Therefore we have an unique ritual of the superstition called: The conditions of being childbirth.After the mom giving birth from the hospital or home birth. Around 70% , they have to lying in bed and the fire under her bed about 7-9 nights . In Laos we called: confinement. Before the mom and infant staying on the warm bed ,the bed surrounded by holy thread with the dish worship . the older people who have magic Buddhist cast a spell or against sorcery and superstition to go away from the mom. In addition. the angle of this reason also have the good benefits from the scientific about confinement can help the women be strong health after giving birth. That why Lao people have inherited this ritual that is different from another countries around the world.