Materials
sports
ICH Materials 308
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Silat
Malay martial arts of Silat.
Malaysia -
Mạn Chợ male Team running around the village before getting to the tugging match site
Vietnam_Picture_Tugging Rituals and Games:Anh Keo co ngoi
Viet Nam -
Mạn Đìa male Team running around the village before getting to the tugging match site
Vietnam_Picture_Tugging Rituals and Games:Anh Keo co ngoi
Viet Nam -
A horse rider at full gallop, Jamby atmay game
Kyrgyzstan
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Ancient Kazakh Game Assyk Atu
Kazakh traditional Assyk games are an ancient tradition in Kazakhstan. Each player has their own set of ‘Assyks’, traditionally made out of the talus bone of a sheep, and a ‘Saka’ dyed in bright colours. Players use their Assyk to knock out other Assyks from the field, and the focus is on the position of the bone. \nAssyk refers to the astragalus of the ankle of a sheep or goat. The bones are collected and used for traditional games and fortune-telling throughout Central Asia, and games involving the ankle bones may also be referred to by the name of the bones. Common size assyks may be painted bright colours. Main assyk – saka usually is bigger. Such bones have been used throughout history, and are thought to be the first forms of dice. In English language source assyk may be referred to as "ankle bones", and playing with assyk is sometimes called ankle bone shooting.\n
Kazakhstan 2015 -
Silat: A Martial Art That Builds Character
Silat has been a symbol of pride and identity among Malay communities for centuries as a traditional martial art passed down from generation to generation. Inspired by Malaysia’s natural surroundings, silat has grown as a way to socialize as well as a way of life for its practitioners. \n\nIt also encourages practitioners to explore their inner world and contributes to building the Malay identity and enriching community life. In this video, three silat practitioners and researchers from Malaysia explain the history and philosophy of silat through cinematic reenactments and interviews.
Malaysia 2019 -
Ancient Kazakh Game Assyk Atu
Assyk games have been almost the most popular types of games among the nomadic Kazakhs since ancient times. Assyk is the talus bone of a sheep or a goat. Assyk atu is the oldest game of the peoples of Eurasia, as confirmed by archaeological data. Astragalus-Assykians were found in southern Kazakhstan, in the burial place of Borizhari, dating from between the sixteenth and eighteenth centuries. Assyks were painted, drilled from the inside, and filled with lead, which gave them weight, and allowed players to be more accurate. Boys between 5 and 15 years old have typically been the main players. Assyk games include demon taban, alsha, and cantalapai. While there are many variants of the game, the essence is basically the same—knocking out the main assyk of opponents.
Kazakhstan 2017 -
Malaysia Silat: A Martial Art That Builds Character (Highlight)
Silat has been a symbol of pride and identity of the Malay community for centuries, being passed down through generations. From being a martial art primarily used for self-defence, silat has grown into becoming a life principle for its practitioners. Through cinematic reenactments and interviews, three silat practitioners and researchers in Malaysia explain the history and philosophy of silat through its three fundamental elements — foundation, pillar, and movements — designed to build character and instill values of civility.
Malaysia 2019
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Alla (lullaby) by Rakhimakhon Abdurazoqova
Alla (lullaby) is an oral form of ICH sung by one person, usually a mother who is putting her baby to sleep. Alla is important in raising a child. That alla is a unique part of Turkic culture has been stated in many sources. Alla is highly emotive in that it allows a child to perceive not only motherly affection but also her spiritual sufferings. \n
Uzbekistan 2015 -
Alla (lullaby) by Karomatkhon Mamajonova
Alla (lullaby) is an oral form of ICH sung by one person, usually a mother who is putting her baby to sleep. Alla is important in raising a child. That alla is a unique part of Turkic culture has been stated in many sources. Alla is highly emotive in that it allows a child to perceive not only motherly affection but also her spiritual sufferings.
Uzbekistan 2015 -
Alla (lullaby) by Nasibakhon Sotivoldieva
Alla (lullaby) is an oral form of ICH sung by one person, usually a mother who is putting her baby to sleep. Alla is important in raising a child. That alla is a unique part of Turkic culture has been stated in many sources. Alla is highly emotive in that it allows a child to perceive not only motherly affection but also her spiritual sufferings.
Uzbekistan 2015 -
Yor-Yor by Yoqutkhon Jo`raboyeva and Elmira Jonibekova
O`lan is a genre of people's oral creation. Mainly, it is performed by women with or without doira accompaniment. At Uzbek parties and celebrations, the o`lan is sung by a girls' team on one side and a boys' team on the other side, or it is sung by two people who take opposing sides so they can perform as though they are having a dialogue.
Uzbekistan 2015
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Intangible Cultural Heritage Elements of Ferghana Valley_Alla (Lapar)
Lapar performing arts, as an ancient folklore genre of people’s creation, has a rich history. Lapar songs are performed by famous artists during holidays, public festivities, and wedding parties as well as in a bride’s house in the evening during ‘Girls’ Evening’, ‘Girls’ Party’, and ‘Lapar Night’. Girls and boys perform Lapar songs composed of four-lined ghazals in two groups. Through Lapar songs, girls and boys express their love for each other, make decisions, and take oaths. They sing their heart’s grief with a certain melody but without any music. If both the girl and the boy who are singing Lapar fall in love with each other, they present gifts to one another. If the boys present flowers to girls, the girls present a kerchief, belt-kerchief, handkerchief, perfume, or some other gift.\n\nLapar songs are mainly composed of four-lined verses and are performed in the form of a dialogue between two parties. If they resemble o'lan songs from these features, they are distinguished by the ideas, literary references, descriptive objects, and the lifestyle that are sung in the lyrics- the level of thought is more highly developed by images. \n\nLapar songs were performed and became increasingly better known through the work of famous Lapar singers, such as Lutfikhonim Sarimsoqova, Tamarakhonim, Lizakhonim Petrosova, Gavkhar Rakhimova, Oykhon Yoqubova, Guishan Otaboyeva, To'khtakhon Nazarova, Qunduzkhon Egamberdiyeva, and others. To pay more attention to Lapar and o'lan songs, to collect them, to support the performers, and to publicise their creative work to the broader community, the Traditional Republican Festival of Lapar and O'lan performers is regularly conducted by the Republican Scientific and Methodological Center of Folk Art under the Ministry of Culture and Sports of the Republic of Uzbekistan.\n\n\n\n
Uzbekistan 2015 -
Intangible Cultural Heritage Elements of Ferghana Valley_Alla (O'lan)
O`lan is a genre of people's oral creation. Mainly, it is performed by women with or without doira accompaniment. At Uzbek parties and celebrations, the O`lan is sung by a girls' team on one side and a boys' team on the other side, or it is sung by two people who take opposing sides so they can perform as though they are having a dialogue.\n\nYor-yor is a folk song performed at a wedding celebration when the bride is seen off. In ancient times, it was widespread among Uzbek, Tajik, Uygur, and Turkmen people. Yor-yor consists of two or four lines; at the end or in the middle of each line are the words 'yor-yor, aylanaman' (my beloved one, I am enchanted). Usually, yor-yor is accompanied by doira music performed by women. The high effect of yor-yor is that it simultaneously harmonises sadness with a merry melody, tone, and the mood of holiday joys. In yor-yor songs, the bride's features, wishes, cherished dreams, and congratulations to her are praised. \n\nThe Republican Scientific and Methodological Center of Folk Art under the Ministry of Culture and Sports of the Republic of Uzbekistan, in cooperation with the National Commission of the Republic of Uzbekistan for UNESCO, organised an expedition to Ferghana Valley to research and classify intangible cultural heritage samples as well as to inventory and define the bearers of this heritage. The expedition team recorded samples of O'lan songs from ICH bearers and transmitters of intangible cultural heritage, including Xayrullo Mirzayev, Hanifa Mirzayeva, Inoyat Rafiqova, Makhbuba Yo'ldosheva, Baxtiyor Turg'unov, Zebikhon Abdunazarova, Ko'paysin Oqboyeva, and Qo'zikhon Siddiqova.
Uzbekistan 2015 -
Intangible Cultural Heritage Elements of Ferghana Valley_Alla (lullaby)
Alla (lullaby) is an oral form of ICH sung by one person, usually a mother who is putting her baby to sleep. Alla is important in raising a child. That alla is a unique part of Turkic culture has been stated in many sources. Alla is highly emotive in that it allows a child to perceive not only motherly affection but also her spiritual sufferings. \n\nAlla creators and performers are mothers. The content and melody of all songs are derived from the spiritual state of a mother. The Spirit of the period is reflected in the song. Today, mothers perform all, enriching the songs with new content by signing and praising love for life, a happy life, and a bright future. The Republican Scientific and Methodological Center of Folk Art under the Ministry of Culture and Sports of the Republic of Uzbekistan, in cooperation with the National Commission of the Republic of Uzbekistan for UNESCO, organized an expedition to Ferghana Valley to research and classify intangible cultural heritage samples as well as to inventory and define the bearers of this heritage. The expedition team recorded samples of alla songs. Through these recordings, listeners can feel a high sense of motherly love as well as the utterance of a suffering human spirit. \n\nAlla\nI say alla my dear baby, \nListen to it. alla. \nListening to my sweet alla, \nEnjoy rest, alla. \nListen to my sweet alla, \nGo to sleep, alla, \nMay your future be prosperous. \nMy little soul, alla-yo.
Uzbekistan 2015
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List of Intangible Cultural Heritage of Uzbekistan
Present booklet was developed by experts of Uzbekistan in line with provision of the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage (2003) and the National List of Intangible Cultural Heritage that had been approved by the Republican Centre for Folk Art under the Ministry of Culture and Sports of the Republic of Uzbekistan. The publication is the output of the joint cooperation project between Uzbekistan and ICHCAP under the title of “2011-2014 Facilitating ICH Inventory Making and Using Online Tools for ICH Safeguarding in the Central Asian Region”.
Uzbekistan -
Facilitating Documentation of Living Heritage and Information Exchange for ICH Safeguarding in Northeast Asia
Organized by the Ministry of Culture, Sports and Tourism of Mongolia, the Mongolian National Commission for UNESCO, the UNESCO Beijing Office, and ICHCAP and hosted by the Cultural Heritage Centre, Mongolia, the Seminar on Cooperation towards Strengthening Networking and Information Sharing of ICH in Northeast Asia took place from 29 June to 3 July 2014 in Ulaanbaatar, Mongolia. Representatives from Mongolia, Republic of China, Japan, the Democratic People’s Republic of Korea, and the Republic of Korea participated in this historic event. For the first time, all five countries of the Northeast Asian region met in a single venue to discuss common issues and tasks related to safeguarding and promoting ICH in the subregion. Facilitating Documentation of Living Heritage and Information Exchange for ICH Safeguarding in Northeast Asia is a collection of the meeting paper presentations also included are photographs and a description of how to move forward within the subregion.\n\nNote: The articles are in English, but some are supplemented with information in Chinese or Korean.
South Korea 2014
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Punnuk: Unwinding after the Harvest, the Tugging Ritual in the PhilippinesThe punnuk is a tugging ritual of the village folk from three communities in Hungduan, Ifugao in Northern Luzon, Philippines. It is performed at the confluence of Hapao River and a tributary as the final ritual after the rice harvest. Its consummation brings to a close an agricultural cycle and signals the beginning of a new one. \n\nThe punnuk is a ritual of pomp and revelry. Garbed in their predominantly red-col-ored attire of the Tuwali ethno-linguistic subgroup, the participants negotiate the terraced fields in a single file amidst lush greens under the blue skies. The tempo builds up as the participants reach the riverbank, each group positioned opposite the other. The excitement is sustained through the final tugging match, and the sinewy brawn of the participants is highlighted by the river’s rushing water.Year2019NationJapan,Cambodia,South Korea,Philippines,Ukraine,Viet Nam
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PUNNUK, THE TUGGING RITUAL IN HUNGDUAN, CLOSING AN AGRICULTURAL CYCLEIn Hungduan, Ifugao, three communities—Hapao, Baang, and Nungulunan—observe three post-harvest rituals, collectively known as huowah. Punnuk, an intense tugging match in the Hapao River, is the last of the three rituals.Year2014NationSouth Korea