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falconry
ICH Elements 6
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Falconry - Traditional hunting with birds of prey
Hunting with eagles (kaz. "burkit", lat. Aguila Shrysaetus - “Golden Eagle”) is an ancient practice of social and cultural heritage of traditional Kazakh people of hunters - kusbegi ("qusbegi"), eagle ("burkitshi") who tamed and trained eagles for hunting. Originally training eagles for hunting was predominantly the hobby of ordinary people and was a kind of craft for them. This type of hunting has supported nomad budget. Therefore, Kazakhstan has always been traditionally a place, above all, catching the birds and training them in order to use for hunting in the future. Birds were tamed in two ways: adults caught on bait, or raise the chicks out of the nest. Kazakhs believe that the best hunters are obtained from adult birds that hunt with a special zeal, once accustomed to the owner. Hunting always passes on horses usually together with the Kazakh national dog - a hound "tazy". Kazakhs divide the hunting with birds of prey to specific hunting with eagles and falcons, hawks, merlin. Golden Eagles are used primarily for the purpose of making a job. They were used for hunting wolves, foxes, karsaks and mountain goats. Merlins used mainly for sports and recreational purposes, as it was a favorite pastime of the nobility. Falcons assisted in hunting for small wildfowl, and hawks let geese, bustards.
Kazakhstan -
Salburyn - Kazakh Festival of Equestrian Hunting with Falcons and Tazy Greyhound
Salburyn is a festive event and an important component of Kazakh equestrian hunting with falcons and tazy greyhounds. It is a traditional ritual of transmitting hunting knowledge from skilled hunters to beginners and apprentice participants. Salburyn lasts 5-7 days, it is held in the winter hunting season. It is conducted at a large open space where the participants establish a camp of Kazakh yurts and tents as common areas. During the initial 2-3 days the experienced hunters share their knowledge and hunting methodology with young hunters. The hunting commences in the early morning after the elders give their blessing (bata). First part is compiled of pathfinders (yz kesushi) who read the game traces and establish the hunting ways. Participants split into the groups compiled of both more and less experienced hunters. Golden eagle hunters (berkutchi) detect the target and throw the eagle vectoring their flight trajectory with the hand movement. The tazy greyhounds are used in pairs. Some hunters are employing both eagles and tazy together. The triumphal celebration is organized for the hunters returning back, where elder women shower them with sweets. The hunters then bestow the pray to the elders hunters.
Kazakhstan -
Falconry, custom to hunt with eagles
The tradition of domestication of falcon, hawk and eagles, and train them to the hunting has transmitted in world countries from the ancient time until today. The tradition to hunt with eagles is widely practiced among Kazakh ethnic groups of Mongolia. The custom of hunting with eagles is not only the daily necessity of life, but a great contribution to the development of a sport, competitions and festivals. Hunters develop a strong relationship and spiritual bond with their birds, and strong commitment and care is required to train, handle and fly the eagles. Traditional equipments such as hood, bewit, jess (short strap around the leg of an eagle), gauntlet (gloves), immovable seat, fork supporter on a horse, feeding bag and cup are used for the falconry.
Mongolia -
Falconry, a living human heritage
Falconry (munushkorluk, itelgichilik, itelgi saluu) is a traditional practice and domain of knowledge, which includes catching and taming of falcons, training and flying them to take quarry in a natural environment. This domain also includes belief systems, ritual practices, and oral history on falcon types, their behaviour and character traits, as well as methods of their selection and taming and an influence they have on the falconer's life. Falconry was one of the ways of traditional life support of nomadic Kyrgyz people. It was an integral part of a nomadic life style based on the relationship between a man and a bird. In the course of this interaction, the man tamed the bird to his needs, and the bird nurtured in man such qualities as sensitivity, endurance and caring attitude to the world of nature. Hence, this model of interaction enabled the falconer to develop a respect and a caring attitude towards all of his surroundings.
Kyrgyzstan 2021
ICH Stakeholders 1
ICH Materials 49
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TULOHO BATA Festival
It is a local festival based on the ancient tribal traditions of \nthe rural communities of Bokonbaev and Ton villages. The festival has been held since 2003 every year on the first Sunday in August. The elders of Bokonbaevo and Ton villages gather with young generation in the holy place of Manzhyly Ata to commemorate ancestors and pray to the spirit of the revered local holy sage and falconer Moitke ake, who lived in the Middle Ages and is considered the patron saint of these places. The elders lead the participants to worship the spirits of their ancestors to the holy place "Manzhyly-Ata", where a sacrificial animal - a ram - is cut on the grave of Moitka Ake. Old people tell the participants of the festival stories and legends connected with the holy place, sage Moitke Ake and his hunting birds - falcons. Hunters showcase the ancient traditions of falconry, local artists and artisans display their works and products related to the theme of traditions and spiritual values, traditional musicians and storytellers compete with each other in skill. The festival ends with a ritual meal with a "tul bata" - collective prayer of the festival participants for a blessing, addressed to the spirits of the ancestors.\n
Kyrgyzstan -
TULOHO BATA Festival
It is a local festival based on the ancient tribal traditions of \nthe rural communities of Bokonbaev and Ton villages. The festival has been held since 2003 every year on the first Sunday in August. The elders of Bokonbaevo and Ton villages gather with young generation in the holy place of Manzhyly Ata to commemorate ancestors and pray to the spirit of the revered local holy sage and falconer Moitke ake, who lived in the Middle Ages and is considered the patron saint of these places. The elders lead the participants to worship the spirits of their ancestors to the holy place "Manzhyly-Ata", where a sacrificial animal - a ram - is cut on the grave of Moitka Ake. Old people tell the participants of the festival stories and legends connected with the holy place, sage Moitke Ake and his hunting birds - falcons. Hunters showcase the ancient traditions of falconry, local artists and artisans display their works and products related to the theme of traditions and spiritual values, traditional musicians and storytellers compete with each other in skill. The festival ends with a ritual meal with a "tul bata" - collective prayer of the festival participants for a blessing, addressed to the spirits of the ancestors.\n\n
Kyrgyzstan
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ICH Courier Vol.8 ICH AND TRADITIONAL KNOWLEDGE AS AN OCCUPATIONAL LIVING
ICH Courier is the quarterly magazine on ICH in the Asia-Pacific region issued by ICHCAP since 2009. Every issue has its own theme under the title of the Windows to ICH, and the theme of the Vol 8 is 'ICH AND TRADITIONAL KNOWLEDGE AS AN OCCUPATIONAL LIVING.'
South Korea 2011 -
2019 World Forum for Intangible Cultural Heritage
2019 World Forum for Intangible Cultural Heritage
South Korea 2019
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"Regional Collaboration for Safeguarding Intangible Cultural Heritage in South-East Asia: Overview, Tasks and Strategies"I’ve been asked to speak about regional collaboration for safeguarding intangible cultural heritage in South-East Asia, but I will be focusing more on safeguarding as it relates to the 2003 Convention, particularly on processes for ratification, inventory making, and legislative measures that have or have not been taken. It is important to know that there is a broader sense in which safeguarding happens at its best when UNESCO is not needed by which I mean it is happening in the communities, and there is no need for international conventions, laws, and national measures. That is the ideal situation. Unfortunately, that is not the situation of the world today. That is why we have the 2003 Convention, and that is why these measures are being put into place. I am going to try to focus on that.Year2011NationSouth Korea
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MongoliaIn 2014, the Mongolian Law on the Protection of the Cultural Heritage was amended with 13 chapters and 61 articles. The main purposes and functions of this law is to regulate any relations associated with investigation, registration, research, classification, evaluation, conservation, protection, restoration, revitalization, transmission, ownership, usage, and promotion of cultural heritage. \n\nArticle 22. Registration of cultural heritage \n22.4 The information of intangible cultural heritage and its bearers shall be registered in the cultural heritage registration and information database\n24.1 The information of the cultural heritage registration and information database can be used by citizens and legal entities, with the permission of an authorized entity. It is prohibited to infringe the legitimately given interest of owner and possessor while using the information. \n24.2 The information of cultural heritage registered in the cultural heritage registration and information database can be used to make comprehensive promotional products for the public. \n\nArticle 34. Rights and duties of bearers of intangible cultural heritage \n34.2. Bearers of intangible cultural heritage shall have the following duties:\n34.2.1 to teach students and transmit intangible cultural heritage to the next generations\n34 2.2. to disseminate and promote intangible cultural heritage; \n34.2.3 to provide assistance to record information and conduct registration of intangible cultural heritage.\n\nArticle 39. Transmission of intangible cultural heritage \n39.1. The state central administrative organization in charge of cultural affairs and Governors of all levels shall be responsible to preserve, protect transmit, promote, and research intangible cultural heritage, and its bearers in association with ethnologicalYear2018NationMongolia