Archive

Elements

Ritual - Inculturation - The old and new spirituality of the Fijian people
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00002332
    Country Fiji
    ICH Domain Oral traditions and representations Social practices, rituals, festive events
    Address
    iTaukei Institute of Language and Culture, Ministry of iTaukei Affairs, 87 Queen Elizabeth Drive, Nasese, Suva, Fiji Islands [Ph.: +679 3100 909]
    Year of Designation 2020 -2021
Description This article examines the notion of inculturation especially where the Gospel of Christ resonates with the iTaukei culture. Christian Missionaries arrived on Fiji’s shores in 1830 but the actual works of the Wesleyan Missionaries in Lakeba started in 1835 (Bigitibau 2007:13). Apart from Evangelization, missionaries targeted cultural elements to influence the masses. They critiqued beliefs they considered were against Biblical teachings and encouraged the practice of elements that were compatible (Bigitibau 2007:13). The intergration is one reason Christianity is still popular today with the Fijian population. Cultural elements that were encouraged during church service included isevu or the First Fruit Harvest, vosa vakavanua ni somate or traditional eulogy, vosa ni veikidavaki or traditional welcome speech by the host, dolei ni vosa ni veikidavaki or verbal acknowledgement by visitors and luvanitai or a kava ceremony to welcome and show gratitude to the presider of the church service.
Social and cultural significance A PHD lecturer on Liturgy Sr Dr Pilcher Camel at the Pacific Regional Seminary, stated that the incorporation of culture in the Mass gave more meaning to the Liturgy and the final vow. (Visesio, 2021) The traditional ceremony is usually performed by the family of the bride, to officially offer the bride to the groom’s family. As for this presentation, the young lad is offered to the Congregation as the bride of Christ in serving the poor and the needy. The meaning and purpose of the traditional ceremony is preserved. The words uttered during the presentation affirm God’s endless love in molding our indigenous languages and cultures. It is now presented to glorify God and his gift to mankind (Visesio, 2021). The ceremony also reaffirms the notion that God is among the iTaukei prior to the arrival of Christianity, because without God, the iTaukei would not survive the dark period of wars and famine in Fiji. During those times, God’s Spirit is working to purify our cultures. It is meaningful for indigenous people to see the Gospel of Christ in their customs and traditions. The Holy Spirit works in the words uttered during the presentation of the kamunaga and the solemn traditional presentation (Visesio, 2021). The priest received the presentation not only on his priestly status but also on behalf of Christ the High Priest. (Visesio, 2021) The liturgy is more meaningful if the indigenous people see a part of them (customs) in the celebration. For this article, it would be proper to meditate on Christ words on the Cross, “it is consummated”.
Transmission method The element is transmitted through oral transmission and observation.
Community Navatuyaba vi llage Toga district Rewa province

Information source
iTaukei Institute of Language & Culture (TILC)

Materials related to

Videos