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Naadam, Mongolian traditional festival marks_1
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00000126
    Country Mongolia
    ICH Domain Oral traditions and representations Performing Arts Social practices, rituals, festive events Knowledge and practices about nature and the universe Traditional craft skills
    Address
    Currently, Naadam is popular only within Mongolia. The central and western regions have best preserved the traditional customs of the Naadam, and the festival has become relatively more popular in these regions than the rest of the country. Mongolian rural people living in the countryside have preserved the authenticity and traditional integrity of the Naadam. The Buryat and Kalmyk regions of Russia and the Inner Mongolian Autonomous Republic of China celebrate the Naadam festival occasionally, though in some areas Naadam customs have almost disappeared.
Description The Mongolian Naadam is inseparably connected to the nomadic civilization of the Mongols who have practiced pastoralism on Central Asia’s vast steppe for centuries. Mongols’ traditional Naadam festival consisting of three manly games is considered as one of major cultural heritage elements which Mongols contributed to the nomadic civilizations. The three types of sports games – archery, horserace and wrestling – are directly linked with lifestyles and living conditions of Mongols and thus become the authentic cultural traditions among nomads. National Naadam is celebrated from July 11 to 13 throughout the country, in soums (counties), aimags (provinces), and the capital, Ulaanbaatar. Naadam represents distinct features of Mongolians’ nomadic culture and traditions, with expression of their unique cultural characteristics and images to become an identity of Mongolian people to the outside world. Thus, Mongolian Naadam has served a key factor to unite the Mongolian people and an important symbol of national solidarity. Mongolian people develop their physical strength, strong will power, patience, space and time related sensitivity and friendly hospitality from the three manly games which provides the cognitive and moral education basis. Main bearers of this cultural heritage are practitioners of the three games. i.e. those who significant part of the Mongolia population. Currently, over 100,000 people practice the traditional wrestling in various clubs and training courses, in addition to 3,000 students studying in several wrestling universities and colleges. Besides, the home schooling is considered one of most effecient forms, as it is the main traditional method to teach and learn the wrestling. Youths who practice wrestling would develop postive personalities such as being friendly, caring to the elderly and modest, besides strong will power, physical strength and courage. The main bearers of horserace appear racehorse trainers and jokey-children. Nowadays, about 400-500 horserace tournaments take place annually and altogether 200,000 horses (some recounted across tournaments) participate in them. About 100,000 racehorse trainers normally train these horses, while over 70,000 children ride and race. Besides, the audience of those tournaments would reach over 300,000 people. The Mongolian traditional home schooling provides extensive knowledge and skills, traditions and customs, culture and art elements of horserace. Compared to other two forms, relatively fewer people (about 10,000) practice and are interested in archery. Similarly, home schooling methods tend to dominate in learning and transmitting archery that family members and relatives become archers a lot. There are hundreds of thousand artisans and craftmen who make various tools and items used in the three manly games through employing meticulous skills and design to make them as collections of various art pieces. For instance, wrestling outfits – hat, boots and shorts, racehorse saddles and jokey’s outfits, and bows and arrows used in archery competitions have specific traditional technology and techniques each. These three sports games make a core blend of traditional arts and sports. Title-singing of horses and wrestlers indicate musical elements embracing songs and melodies. • Wrestling. After the wrestling site has been chosen based on the quality of the grass and the flatness of the site, the wrestling matches begin. Judges in groups of 8, 16, or 32 are divided into two groups which line up at the right and left side of the wrestling site and the wrestlers are divided into two groups at the left and right wings. To present the wrestler to the audience, judges will hold the participant's hat and sing praise songs while the wrestler performs an eagle dance before assuming the position to begin. Wrestling is not only a display of strength and bravery; it is also a competition of skill and technique. The object of the match is to make one’s competitor to fall on the ground with his elbows, knees or any other part of the body touching the ground, at which point he loses. Wrestlers who lose in each round will get eliminated from the tournament. The number of rounds differs from tournament to tournament. There are often 9 rounds at the national festival which takes place on July 11-12 annually and altogether 512 wrestlers wrestle. A half leaves after each round. From the fifth round, winning wrestlers can earn titles starting from hawk, falcon, elephant, garuda /mythical bird/, and lion, to the coveted champion. Wrestlers are divided into two groups or so-called ‘wings’ that the highest ranking wrestlers are listed at the top depending on their titles, such as first grand champions, then champions, lions, garudas, elephants, hawks, falcons etc. • Horserace. Horse-trainers choose potential race horses among horse flocks and train them meticulously, carefully adjusting their daily training and diet. Horse races are grouped in age-specific categories such as stallions, adults, 4-years old, 3-years old, 2-years old and 1-year old which race in different distance categories from 10 km to 30 km. Race horses have their mane and tails trimmed to improve their appearance while their trainers use specially crafted wooden sticks or a brush to remove the sweat from the horse after the race. These sweat-removing tools are often carved and decorated with traditional patterns and images of horses to symbolize their strength. Young riders wear special clothing including the deel and hat. Typically, children aged 6-10 years old jockey racehorses. When registration of the applicant horses is completed, the race administrator rides around the Naadam site three times, while children riding race horses sing ‘Giingoo’ to raise spirits of horses before racing. The winning horse is given the title of ‘Tumnii ekh’ (the mightiest of all), whereas the last horse in the race is given a nickname ‘Buren jargal’ “complete happiness”. The praise song is performed to congratulate winning horses and is called ‘singing titles’. • Archery. This competition is divided into two categories; Khana sur (big bow) and Khasaa sur (small bow). Men shoot from a distance of 75 meters to the target, and women from 65 meters. The target is called ‘zurkhai’, and is made of leather balls neatly lined along the flat ground in two rows. Each archer shoots 40 arrows and the one who shoots the most targets wins.
Social and cultural significance The Naadam exists not only in practice, but also in the mind of every Mongolian. It is expressed through human emotions similar to other forms of intangible cultural heritage of nomadic people. The Mongolian Naadam relies on special items such as banners, flags, symbols, and clothing adorned with symbolic meanings and purposes. In addition, wrestling, archery and horseracing commonly employ specific tools and means such as well-wishing poetic rhymes, praise-songs and rhymes, body gestures, music and songs, dance and worshipping rituals, as well as food and drink. All of these are utilized to encourage the audience and positively impact their morality. Thus, this heritage represents the living traditions of a people and promotes spiritual, psychological, and cultural expression among communities, social groups and individuals while promoting solidarity, common goals and the welfare of the nation. Naadam helps the Mongolian nation and its communities come to terms with the challenges of globalization and urbanization by not only defining their identity, but also in promoting respect for other nations and a mutual understanding. The Naadam offers a unique opportunity to engage peoples' differences while building social harmony, both nationally and internationally. The rituals and customs of the Naadam also include objectives and principles to respect and safeguard the nature and ecological environment. Those not competing take part in rituals and ceremonies meant to encourage ethical behaviour, respect for nature and mankind, national pride and solidarity, and an appreciation for one’s own life. For instance, it is required to uphold the ethical norms and principles of being healthy, persistent, friendly, cooperative and humane among wrestlers, wrestling judges, racehorse riders and archers. These qualities are regarded as important virtues which are to be passed down through the generations. Therefore, the Naadam upholds and promotes the concept of sustainable development through its ethos which guides its every element, and accentuates its other cultural, social and environmental roles.
Transmission method Currently, over 100,000 people practice the traditional wrestling in various clubs and training courses, in addition to 3,000 students studying in several wrestling universities and colleges. Besides, the home schooling is considered one of most effecient forms, as it is the main traditional method to teach and learn the wrestling. Youths who practice wrestling would develop postive personalities such as being friendly, caring to the elderly and modest, besides strong will power, physical strength and courage. The main bearers of horserace appear racehorse trainers and jokey-children. Nowadays, about 400-500 horserace tournaments take place annually and altogether 200,000 horses (some recounted across tournaments) participate in them. About 100,000 racehorse trainers normally train these horses, while over 70,000 children ride and race. Besides, the audience of those tournaments would reach over 300,000 people. The Mongolian traditional home schooling provides extensive knowledge and skills, traditions and customs, culture and art elements of horserace. Compared to other two forms, relatively fewer people (about 10,000) practice and are interested in archery. Similarly, home schooling methods tend to dominate in learning and transmitting archery that family members and relatives become archers a lot. There are hundreds of thousand artisans and craftmen who make various tools and items used in the three manly games through employing meticulous skills and design to make them as collections of various art pieces. For instance, wrestling outfits – hat, boots and shorts, racehorse saddles and jokey’s outfits, and bows and arrows used in archery competitions have specific traditional technology and techniques each. In recent years, Mongolian traditional wrestling and archery have developed refined training regiments and there is now even a university dedicated to Mongolian wrestling. Although horse training and horsebreaking have not yet been formalized, teaching the traditional methods and skills through informal means and apprenticeships have been expanding rapidly.
Community The entire population of Mongolia, including all ethnic groups, participates in the Naadam festival. Specifically this includes: sports men, women, and children who participate in the Naadam games (i.e. wrestlers, archers, horse trainers, and horse riding children); performers of various cultural forms such as long song, khoomi throat singing, and biyelgee; governmental and non-governmental organizations; schools and culture management institutions; factories, craftsmen, and artists who produce equipment and tools for the games; employees of private entities; herders; scholars; experts; members of wrestling, archery and horse-racing professional federations namely Mongolian National Wrestling Federation (MNWF), Mongolian Horse-trainers Federation (MHTF), Mongolian National Archery Federation (MNAF);cultural activists and amateurs interested in the games; and festival attendees (e.g. fans and ordinary people). The Naadam originated among the Mongols and is confined to the Mongolian nationality. The Naadam is open to the public and celebrated by all people throughout the country. The popularity of the Naadam is increasing in both rural and urban areas, and community, group, and individual participation in the Naadam is geographically extensive. In recent years, schools, training courses, and clubs specializing in wresting and archery have emerged. Additionally, there is growth in the number and activity of craftsmen and artists who make traditional clothing and related tools for the Naadam games.
Type of UNESCO List Representative List of the Intangible Cultural Heritage of Humanity
Incribed year in UNESCO List 2010
Keyword
Information source
National Center for Cultural Heritage under the Ministry of Culture of Mongolia
http://www.ncch.gov.mn

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