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TRADITIONAL KNOWLEDGE ON DISASTER RISK REDUCTION, Fijian Traditional Knowledge & Pre Cyclone Indicators
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00002331
    Country Fiji
    ICH Domain Oral traditions and representations Knowledge and practices about nature and the universe
    Address
    iTaukei Institute of Language and Culture, Ministry of iTaukei Affairs, 87 Queen Elizabeth Drive, Nasese, Suva, Fiji Islands [Ph.: +679 3100 909]
Description Traditional Knowledge can also be referred to as indigenous or local knowledge, however for the sake of consistency, Traditional Knowledge will be used. Traditional Knowledge refers to the holistic total of an indigenous people’s understanding of the world. While the term is often used in relation to oral history, its bounds are much broader. ‘Traditional Knowledge can refer to knowledge of past events, but also encompasses peoples’ embodied practices, spirituality, morality, ideologies, modes of artistic (or abstract) expression, and the ways in which knowledge is acquired and passed on through generations. Traditional Knowledge systems extend into the present, and are alive and constantly adapted in order to remain relevant to contemporary indigenous life. The term is predominantly used to designate those knowledge systems that are markedly different from the dominant Western systems of knowledge. Traditional or Indigenous knowledge is a: body of information passed down through generations in a given locality and acquired through the accumulation of experiences, relationships with the surrounding environment, and traditional community rituals, practices and institutions. In light of that, the iTaukei people from Fiji, have traditional knowledge of identifying early signs of natural disasters.
Social and cultural significance An early warning system is: The set of capacities needed to generate and disseminate timely and meaningful warning information to enable individuals, communities and organizations threatened by a hazard to prepare and to act appropriately and in sufficient time to reduce the possibility of harm or loss. A people centred early warning system necessarily comprises four key elements: knowledge of the risks; monitoring, analysis and forecasting of the hazards; communication or dissemination of alerts and warnings; and local capabilities to respond to the warnings received.   A system will be less effective when one of these elements is weak or absent. The socio-psychological steps involved in responding to warnings are hearing, understanding, personalizing the risk, and the decision to respond. The iTaukei people observe their surroundings, through ; waitui (or sea), lomalagi (or stratosphere/air) and vanua (or land). The categories are determined by the environment in which the indicators are located. Some of these indicators are described below and how the ancestors of villages predict incoming cyclone: Jumping manta rays or Vai on a clear day with calm seas; Vai commonly known as manta rays (manta briostirs) –; At least two sightings of Tovuto or sperm whale (physeter macrocephalus); Waves crashing onto the reef can be heard from the village like a thunderous noise at night; Unexplainable hot weather for more than a week; Yellow jacket hornet builds its nest near the ground.
Transmission method The element is transmitted through oral transmission and observation.
Community iTaukei People, Fiji
Keyword
Information source
iTaukei Institute of Language & Culture (TILC)

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