Description |
Tết Khu Cù Tê, also known as the drumming festival, is held in July to commemorate the birthday of the Ancestor (Hoàng Vần Thùng) at the community house (Khu Cù Tê). The Khu Cù Tê house is built in the middle of the village, made in the style of twenty-eight column roofs, the floor is about 3m wide, and 5m long, the height from floor to roof is 3m, and there are no walls on all four sides. On the roof of the pangolin area, people hang buffalo horns and skulls.
On July 1st, all the villagers gathered at the village chief's house to prepare offerings - deer wine (aged for a year), buffalo meat, sticky rice, and chicken. After that, the village chief brought a set of drums and gongs into the house of Cù Tê area to hold the ceremony. When the drums and gongs sound, the shaman asks the ancestors for permission to let the villagers celebrate Tết.
From the 2nd day onwards, families in the village take turns making feasts and ask the shaman to perform the ceremony to invite ancestors to celebrate Tết. Offering tools must include buffalo horns and a basket containing ginger root. In addition to the prepared dishes, the homeowner must prepare a rooster for the shaman to perform the blood sacrifice ritual - cutting off the blood. The chicken is then taken to be processed into boiled chicken to continue the ceremony. After the offering, the shaman divines the chicken thigh bone to see the homeowner's luck. The worshiping rituals are completed, and the homeowner invites relatives and friends to eat and drink wine.
On July 13, the La Chí people hold a farewell ceremony for their ancestors or an end-of-Tết ceremony. In the house of the Cù Tê area, a pillar hangs gongs and drums; The ladder symbolizes the bridge that brings the ancestors back to their place of residence. The village head and all the priests sat in a row in front of the house. In front of each person is a basket, buck wine, fresh ginger, and a buffalo horn. The village head recites a vow to invite the ancestors, the drum and gong masters beat and dance the drums and gongs in a sharp, strong, and intense rhythm.
The ceremony to see off the ancestors ended with the procession of carrying two buffalo horns to Khu Cù Tê's house in front of the community. |