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Driglam namzha: Etiquette
  • Manage No, Sortation, Country, Writer ,Date, Copyright
    Manage No EE00002581
    Country Bhutan
    ICH Domain Knowledge and practices about nature and the universe
    Address
    In all Bhutanese societies.
    Year of Designation 1972
Description Driglam denotes ‘order, conformity and uniformity’ while namzha refers to ‘the principle’. Hence, driglam namzha means abiding by the principle of living in harmony and in pure forms concerning physical, verbal and mental behaviours. Every society has its own code of discipline in order to regulate human conduct, enabling people to live together as civilised human beings. The Bhutanese code of driglam namzha covers a wide range of social norms. These include speaking, eating, drinking, walking, sitting, dressing, relationship, patriotism and gratitude. It is a way of showing gratitude for the benefits one has received from parents, leaders, elders and spiritual teachers. These distinctive social customs have been carefully maintained and preserved over generations by our forefathers. Today, they are deeply rooted in our society and remains as an insignia of our cultural identity. Precisely, driglam namzha involves action, speech and thoughts. Accordingly, it can be described as follows: 1. Physical Etiquette (lueki driglam): It means conducting oneself through the body. This covers the conduct of eating, drinking, walking, sitting, seeing, dressing, showing respect, and physical gestures. 2. Speech Etiquette (ngagi driglam): It means conducting oneself through speech. This covers speaking the truth, speaking gently and politely, speaking in a respectful way, and saying words that are beneficial to others. 3. Mind Etiquette (yiki driglam): It means conducting oneself through the mind. This covers faith in the Three Jewels (Tri Ratna, that is, Buddha, Dharma and Sangha), dedication to work, loyalty to the country, good intentions, showing kindness and gratitude, and trust in the cycle of karma. Among the three aspects of driglam namzha, mind etiquette is the most important of all because the mind influences and controls our actions and speech. It is through intelligence that human values can be analysed, understood, appreciated and followed. Therefore, to rectify our thinking and have the right attitude is most important. Thus, mind etiquette plays a vital role in the person’s maintenance of quality and decency.
Social and cultural significance Every society has its own code of discipline in order to regulate human conduct, enabling people to live together as civilised human beings. Among the three aspects of driglam namzha, mind etiquette is the most important of all because the mind influences and controls our actions and speech. It is through intelligence that human values can be analysed, understood, appreciated and followed. Therefore, to rectify our thinking and have the right attitude is most important. Thus, mind etiquette plays a vital role in the person’s maintenance of quality and decency.
Transmission method Proceedings are well documented in from of etiquette books and videos for guidance. These traditional norms are also taught in all Bhutanese societies; at home by parents and elders brothers and sister, at schools by teachers and elders, monasteries have lessons too.
Community By all Bhutanese. Data collected by: Mr. Gengop Karchung, NLAB

Information source
National Library and Archives of Bhutan
https://www.library.gov.bt/archive/